Does your work have anything to do with normative issues or public policy?

Abstract
Sometimes I’m asked whether the things that I’ve been writing about in philosophy of biology have anything to do with normative issues, public policy, etc. The answer is “Yes,” but I don’t think that the reasons why are obvious. Much of my most recent work has focused on metaphysical issues concerning the nature of evolutionary processes. The following is a sketch of some connections between metaphysics, evolution, and normative issues which are of particular interest to me.
Keywords No keywords specified (fix it)
Categories (categorize this paper)
Options
 Save to my reading list
Follow the author(s)
My bibliography
Export citation
Find it on Scholar
Edit this record
Mark as duplicate
Revision history Request removal from index
 
Download options
PhilPapers Archive


Upload a copy of this paper     Check publisher's policy on self-archival     Papers currently archived: 11,404
External links
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
Through your library
References found in this work BETA

No references found.

Citations of this work BETA

No citations found.

Similar books and articles
Analytics

Monthly downloads

Added to index

2009-01-28

Total downloads

18 ( #94,527 of 1,102,989 )

Recent downloads (6 months)

1 ( #297,509 of 1,102,989 )

How can I increase my downloads?

My notes
Sign in to use this feature


Discussion
Start a new thread
Order:
There  is 1 thread in this forum
2012-07-08
The metaphysical context of normative issues, public policy, etc, from the time that Darwin had just published and Christianity was only constructively recollecting what it feared it would lose, was provided by The Two Sources of Morality and Religion (Bergson 1932). The extent to which cognitive characteristics can be affected by policies, in his view, if I am correct, is determined by our "duality of origin", in which the knowing organism and the sensed environment reflect- and independently confirm each other. 

The evolution of human cognition or creative evolution as Bergson calls it, is like the intertwining of electricity and magnetism in light, reflectively sensing what is sensed and knowing what is reflectively known, unfolding in realization (know what is sensed) and intuition (sense what is known), valuing (intuit what is realized) and trying (realize what is intuited) and acting (try what is valued) and reacting (value what is tried), in interaction. This is mainly my own inte ... (read more)