Al-Kindi and the mu‘tazila: Divine attributes, creation and freedom
Arabic Sciences and Philosophy 13 (1):45-77 (2003)
| Abstract | The paper discusses al-Kindi's response to doctrines held by contemporary theologians of the Mu‘tazilite school: divine attributes, creation, and freedom. In the first section it is argued that, despite his broadly negative theology, al-Kindi recognizes a special kind of “essential” positive attribute belonging to God. The second section argues that al-Kindi agreed with the Mu‘tazila in holding that something may not yet exist but still be an object of God's knowledge and power (as the Mu‘tazila put it, that “non-being” is a “thing”). Also it presents a new parallel between al-Kindi and John Philoponus. The third section gives an interpretation of al-Kindi as a compatibilist, in other words as holding that humans may be free even though their actions are necessitated. In all three cases, it is argued, al-Kindi is close to the Mu‘tazilite point of view, though he departs from them in the arguments he gives for that point of view | |||||||||
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Peter Adamson (2002). Before Essence and Existence: Al-Kindi's Conception of Being. Journal of the History of Philosophy 40 (3):297-312.
C. P. Ragland (2005). Descartes on Divine Providence and Human Freedom. Archiv für Geschichte der Philosophie 87 (2):159-188.
Nicholas Everitt (2010). The Divine Attributes. Philosophy Compass 5 (1):78-90.
Peter Adamson, Al-Kindi. Stanford Encyclopedia of Philosophy.
Thomas B. Talbott (1988). On the Divine Nature and the Nature of Divine Freedom. Faith and Philosophy 5 (1):3-24.
Silvia Fazzo & Hillary Wiesiner (1993). Alexander of Aphrodisias in the Kindī-Cricle and in Al-Kindī' Cosmology. Arabic Sciences and Philosophy 3 (01):119-.
Peter Adamson (2006). Vision, Light and Color in Al-Kindi, Ptolemy and the Ancient Commentators. Arabic Sciences and Philosophy 16 (2):207-236.
Peter Adamson (2006). Al-Kind=I. OUP USA.
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