Abraham's dilemma
| Abstract | A convincing defense of a divine command theory of the nature of obligation must address our darkest fear about God's commands--the fear that God may command something evil. Certainly some of the things that God has been thought to require have been evil. Rivers of blood have been shed in obedience to supposed divine commands. Can we accept a divine command theory without assuming a potential obligation to perform such horrible deeds? | |||||||||
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Christian Miller (2009). Divine Desire Theory and Obligation. In Yujin Nagasawa & Erik J. Wielenberg (eds.), New Waves in Philosophy of Religion. Palgrave Macmillan.
Paul Rooney (1995). Divine Commands and Arbitrariness. Religious Studies 31 (2):149 - 165.
Thomas M. Osborne Jr (2005). Ockham as a Divine-Command Theorist. Religious Studies 41 (1):1 - 22.
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Simin Rahimi (2008). Divine Command and Ethical Duty: A Critique of the Scriptural Argument. Journal of Islamic Philosophy 4:77-108.
R. Zachary Manis (2011). Kierkegaard and Evans on the Problem of Abraham. Journal of Religious Ethics 39 (3):474-492.
Wes Morriston (2009). The Moral Obligations of Reasonable Non-Believers. International Journal for Philosophy of Religion 65 (1):1 - 10.
James D. Rissler (2002). A Psychological Constraint on Obedience to God's Commands: The Reasonableness of Obeying the Abhorrently Evil. Religious Studies 38 (2):125-146.
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