Merleau-ponty and the advent of meaning: From consummate reciprocity to ambiguous reversibility
Continental Philosophy Review 34 (2):203-224 (2001)
| Abstract | The three themes of perception, expression, and history proved to be significant and consistent concerns of Merleau-Ponty from his earliest to his latest writings. In turn, Merleau-Ponty was concerned to discover and show how meaning emerged within the context of each of these themes. My main goal in this essay will be to trace ways that Merleau-Ponty conceived of this emergence, and to how his conceptions underwent increasing sophistication from his earlier to later writings. In section I, I show how a kind of perceptual meaning arises out of an exchange between subject and object, perceived and perceived, and the visible and invisible. In section II, I show how expressive meaning arises out of an exchange between the spoken and speaking word, and the synchronic and diachronic registers of language. In these sections, I also point out that what starts roughly as binary dialogue (characterized by consummate reciprocity) between these matrices of meaning evolves into a more ambiguous interplay (characterized by such later ontological notions as invisibility, reversibility, and the flesh). In section III, I show how meaning arises in history out of an ambiguous interplay between past and present, ideas and institutions, the collective and individual, and the pre-determined and the free; and I suggest ways Merleau-Ponty might have integrated earlier scattered thoughts about meaning's emergence in history with his later ontology, had his work in these directions not been cut short | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,875 |
| External links |
|
| Through your library | Configure |
Françoise Dastur (2011). The Question of the Other in French Phenomenology. Continental Philosophy Review 44 (2):165-178.
Rajiv Kaushik (2008). Architectonic and Myth Time. Studia Phaenomenologica 8:121-139.
David Morris (2008). Body. In Rosalyn Diprose & Jack Reynolds (eds.), Merleau-ponty: Key Concepts. Acumen Publishing.
M. Reuter (1999). Merleau-Ponty's Notion of Pre-Reflective Intentionality. Synthese 118 (1):69--88.
Sandra B. Rosenthal & Patrick L. Bourgeois (1987). Peirce, Merleau-Ponty, and Perceptual Experience: A Kantian Heritage. International Studies in Philosophy 19 (3):33-42.
David Morris (2010). The Enigma of Reversibility and the Genesis of Sense in Merleau-Ponty. Continental Philosophy Review 43 (2):141-165.
Joseph C. Bereudzen (2001). What is Political Writing?: Sartre and Merleau-Ponty on Literature and the Expression of Meaning. Sartre Studies International 7 (2):44-57.
David Morris (2008). Reversibility and Ereignis: On Being as Kantian Imagination in Merleau-Ponty and Heidegger. Philosophy Today:135-143.
M. C. Dillon (1971). Gestalt Theory and Merleau-Ponty's Concept of Intentionality. Man and World 4 (4):436-459.
Monthly downloads |
Added to index2009-01-28Total downloads96 ( #6,973 of 556,837 )Recent downloads (6 months)1 ( #64,847 of 556,837 )How can I increase my downloads? |

