On knowledge of particulars
Proceedings of the Aristotelian Society 105 (3):273–294 (2005)
| Abstract | Avicenna's notorious claim that God knows particulars only 'in a universal way' is argued to have its roots in Aristotelian epistemology, and especially in the "Posterior Analytics". According to Avicenna and Aristotle as understood by Avicenna, there is in fact no such thing as 'knowledge' of particulars, at least not as such. Rather, a particular can only be known by subsuming it under a universal. Thus Avicenna turns out to be committed to a much more surprising epistemological thesis: even humans know particulars only in a universal way | |||||||||
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Herbert Hochberg (1995). Particulars As Universals. Journal of Philosophical Research 20:83-111.
Larry Lee Blackman (1983). Russell on the Relations of Universals and Particulars. Philosophy Research Archives 9:265-278.
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Fraser MacBride (2005). The Particular–Universal Distinction: A Dogma of Metaphysics? Mind 114 (455):565-614.
T. L. S. Sprigge (1997). Spinoza and Indexicals. Inquiry 40 (1):3 – 22.
Monima Chadha (2001). Perceptual Cognition: A Nyaya-Kantian Approach. Philosophy East and West 51 (2):197-209.
Kevjn Lim (2009). God's Knowledge of Particulars. Journal of Islamic Philosophy 5:75-98.
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