Ockham on the Soul
Proceedings of the American Catholic Philosophical Association 75:43-77 (2001)
| Abstract | In this paper, I argue that Ockham’s seemingly pessimistic epistemological assessments of what we can know about the human soul and its relation to the body reflect a sound appreciation of what is involved in the theoretical development of philosophy and natural science. In order to make my argument, I first undermine the idea that demonstration was a norm that scholastic disputation regularly expected to achieve; and second, I examine Ockham’s treatment of three major topics in psychology (thus illustrating how alternative intellectual standards were in play in scholastic disputation) | |||||||||
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Marilyn McCord Adams (1977). William of Ockham: The Metamorphosis of Scholastic Discourse (Review). Journal of the History of Philosophy 15 (3):334-339.
Justin Skirry (2001). A Hylomorphic Interpretation of Descartes's Theory of Mind-Body Union. Proceedings of the American Catholic Philosophical Association 75:267-283.
Paul Vincent Spade (1990). Ockham, Adams and Connotation: A Critical Notice of Marilyn Adams, William Ockham. Philosophical Review 99 (4):593-612.
Stephen Chak Tornay (1938). Ockham: Studies and Selections. La Salle, Ill.,The Open Court Publishing Company.
Henrik Lagerlund (2004). John Buridan and the Problems of Dualism in the Early Fourteenth Century. Journal of the History of Philosophy 42 (4):369-387.
Gordon Leff (1975). William of Ockham: The Metamorphosis of Scholastic Discourse. Rowman and Littlefield.
P. Garcia & F. Esteva (1995). On Ockham Algebras: Congruence Lattices and Subdirectly Irreducible Algebras. Studia Logica 55 (2):319 - 346.
Susan Brower-Toland (forthcoming). How Chatton Changed Ockham's Mind: William Ockham and Walter Chatton on Objects and Acts of Judgment. In G. Klima (ed.), Intentionality, Cognition and Mental Representation in Medieval Philosophy. Fordham University Press.
William Ockham (1983). Predestination, Foreknowledge, and Future Contingents. Indianapolis: Hackett.
Marilyn McCord Adams (1978). Ockham's Theory of Natural Signification. The Monist 61 (3):444-459.
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