Schleiermacher on Evil
Faith and Philosophy 13 (4):563-583 (1996)
| Abstract | Schleiermacher’s theology of absolute dependence implies that absolutely everything, including evil, including even sin, is grounded in the divine causality. In addition to God’s general, creative causality, however, he thinks that Christian consciousness reveals a special, teleologically ordered divine causality which is at work in redemption but not in evil. He identifies good and evil, respectively, with what furthers and what obstructs the development of the religious consciousness in human beings. Mere pains and natural ills are not truly evil, in his view, apart from a connection with some obstruction of the God-consciousness. These themes are explored in the present essay | |||||||||
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Robert Adams (2011). Philosophical Themes in Schleiermacher's Christology. Philosophia 39 (3):449-460.
Lars Fr H. Svendsen (2010). A Philosophy of Evil. Dalkey Archive Press.
Michael Gelven (1998). This Side of Evil. Marquette University Press.
Jill Graper Hernandez (2010). Moral Evil and Leibniz's Form/Matter Defense of Divine Omnipotence. Sophia 49 (1).
Richard Swinburne (1978). Natural Evil. American Philosophical Quarterly 15 (4):295 - 301.
Daniel Howard-Snyder (2008). Theodicy. In Kelly Clark (ed.), Readings in the Philosophy of Religion. Broadview.
Marcus G. Singer (2004). The Concept of Evil. Philosophy 79 (2):185-214.
John F. Crosby (2001). Is All Evil Really Only Privation? Proceedings of the American Catholic Philosophical Association 75:197-209.
Brian Davies (2011). Thomas Aquinas on God and Evil. Oxford University Press.
James R. Beebe, Logical Problem of Evil. Internet Encyclopedia of Philosophy.
James D. Rissler (2002). A Psychological Constraint on Obedience to God's Commands: The Reasonableness of Obeying the Abhorrently Evil. Religious Studies 38 (2):125-146.
Agnes Heller (2011). On Evils, Evil, Radical Evil and the Demonic. Critical Horizons 12 (1):15-27.
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