Online research in philosophy

Jackendoff's major syntactic exemplar is deeply unrepresentative of most syntactic relations and operations. His treatment of language evolution is vulnerable to Occam's Razor, hypothesizing stages of dubious independence and unexplained adaptiveness, and effectively divorcing the evolution of language from other aspects of human evolution. In particular, it ignores connections between language and the massive discontinuities in human cognitive evolution.

Professor Will Provine teaches a course for incoming freshman at Cornell University. In it, he contends that Darwin’s theory of evolution removes all rational basis for believing in the existence of a benevolent God, much less the God of Christianity. For Provine, “evolution is the greatest engine of atheism ever invented,” As evidence for this claim, he need look no further than the success of his course at producing new atheists.

Consider the paradox of altruism: the existence of truly altruistic behaviors is difficult to reconcile with an evolutionary theory which holds that natural selection operates only on individuals, since in that case individuals should be unwilling to sacrifice their own fitness for the sake of others. Evolutionists have frequently turned to the hypothesis of group selection to explain the existence of altruism; but, even setting aside difficulties about understanding the relationship between altruistic behaviors and morality, group selection cannot explain the evolution of morality, since morality is a one-group phenomenon and group selection is a many-group phenomenon. After spelling out just what the problem is, this paper discusses several ways out and concludes by offering suggestions why one seems best.

Mesoudi et al. overlook an illuminating parallel between cultural and biological evolution, namely, the existence in each realm of a continuum from intelligent, mindful evolution through to oblivious, mindless evolution. In addition, they underplay the independence of cultural fitness from biological fitness. The assumption that successful cultural traits enhance genetic fitness must be sidelined, as must the assumption that such traits will at least be considered worth having. (Published Online November 9 2006).

Evolution and ethics. Prolegomena (1894).--Evolution and ethics (1893).--Science and morals (1886).--Capital, the mother of labour (1890).--Social diseases and worse remedies (1891): Preface. The struggle for existence in human society. Letters to the Times. Legal opinions. The articles of war of the Salvation Army.

Prompted by questions raised in the public arena concerning the validity of arguments for the existence of God based on “design” in the universe, I exploretraditional teleological argument for the existence of God. Using the arguments offered by Thomas Aquinas as fairly representative of this classical line of argumentation going back to Aristotle, I attempt to uncover the hidden premises and construct arguments for the existence of God which are deductive in nature. To justify the premises of Aquinas’s argument, I begin by presenting an argument to justify the existence of “final causes,” with a focus on answering questions about the biological implications of these causes for evolutionary theory. Then, I attempt to construct two teleological proofs for the existence of God. Finally, I offer some implications of this reasoning for the contemporary disputes over ID/evolution in education.