Argumentation and distortion
Episteme 4 (3):382-401 (2007)
| Abstract | Why is there so much misrepresentation of arguments in public forums? Standard explanations, such as self-interested biases, are insufficient. An additional part of the explanation is our commitment to, or belief in, norms that disallow responses that amount to no firm judgment, as contrasted with definite agreement or disagreement. In disallowing no-firm-judgment responses, these norms deny not only degrees of support or dissent and a variety of ways of suspending judgment, but also indifference. Since these norms leave us with only constricted options that are very intellectually demanding, in accepting these norms we impose on ourselves a pressure to justify our judgment that lends itself to relief through misrepresentation or distortion | |||||||||
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James Dreier (2002). The Expressivist Circle: Invoking Norms in the Explanation of Normative Judgment. [REVIEW] Philosophy and Phenomenological Research 65 (1):136–143.
Alvin Goldman (2009). Epistemic Relativism and Reasonable Disagreement. In Richard Feldman & Ted Warfield (eds.), Disagreement. Oup.
Harvey Siegel (1999). Argument Quality and Cultural Difference. Argumentation 13 (2):183-201.
Sylvia Burrow (2010). Verbal Sparring and Apologetic Points: Politeness in Gendered Argumentation Contexts. Informal Logic 30 (3):235-262.
Shaun Nichols (2004). Sentimental Rules: On the Natural Foundations of Moral Judgment. Oxford University Press.
Onora O'Neill (2007). Normativity and Practical Judgement. Journal of Moral Philosophy 4 (3):393-405.
James Dreier (1996). Accepting Agent Centred Norms: A Problem for Non-Cognitivists and a Suggestion for Solving It. Australasian Journal of Philosophy 74 (3):409–422.
Jane Friedman (forthcoming). Rational Agnosticism and Degrees of Belief. Oxford Studies in Epistemology, Volume 4.
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