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- Diederik Aerts, Jan Broekaert & Sonja Smets (1999). The Liar-Paradox in a Quantum Mechanical Perspective. Foundations of Science 4 (2):115-132.In this paper we concentrate on the nature of the liar paradox asa cognitive entity; a consistently testable configuration of properties. We elaborate further on a quantum mechanical model (Aerts, Broekaert and Smets, 1999) that has been proposed to analyze the dynamics involved, and we focus on the interpretation and concomitant philosophical picture. Some conclusions we draw from our model favor an effective realistic interpretation of cognitive reality.
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Abstract: A Liar would express a proposition that is true and not true. A Liar Paradox would, per impossibile, demonstrate the reality of a Liar. To resolve a Liar Paradox it is sufficient to make out of its demonstration a reductio of the existence of the proposition that would be true and not true, and to "explain away" the charm of the paradoxical contrary demonstration. Persuasive demonstrations of the Liar Paradox in this paper trade on allusive scope-ambiguities of English definite descriptions, and can seem confirmed by symbolizations in a Fregean theory in which scopes of definite descriptions are determinate. Symbolizing instead in a Russellian description theory in which alternative scopes are possible reveals that however the scope-ambiguities of the demonstration are settled the result is unsound.
The central part of Everett's formulation of quantum mechanics is a quantum mechanical model of memory and of observation as the recording of information in a memory. To use this model as an answer to the measurement problem, Everett has to assume that a conscious observer can be in a superposition of such memory states and be unaware of it. This assumption has puzzled generations of readers. The fundamental aim of this dissertation is to find a set of simpler assumptions which are sufficient to show that Everett's model is empirically adequate. I argue that Everett's model needs three assumptions to account for the process of observation: an assumption of decoherence of observers as quantum mechanical systems; an assumption of supervenience of mental states (qualities) over quantum mechanical properties; and an assumption about the interpretation of quantum mechanical states in general: quantum mechanical states describe ensembles of states of affairs coexisting in the same system. I argue that the only plausible understanding of such ensembles is as ensembles of possibilities, and that all standard no-collapse interpretations agree in this reading of quantum mechanical states. Their differences can be understood as different theories about what marks the real state within this ensemble, and Everett's theory as the claim that no additional 'mark of reality' is necessary. Using the three assumptions, I argue that introspection cannot determine the objective quantum mechanical state of an observer. Rather, the introspective qualities of a quantum mechanical state can be represented by a (classical) statistical ensemble of subjective states. An analysis of these subjective states and their dynamics leads to the conclusion that they suffice to give empirically correct predictions. The argument for the empirical adequacy of the subjective state entails that knowledge of the objective quantum mechanical state is impossible in principle. Empirical reality for a conscious observer is not described by the objective state, but by a Everettian relative state conditional on the subjective state, and no theoretical 'mark of reality' is necessary for this concept of reality. I compare the resulting concept of reality to Kant's distinction between empirical and transcendental reality.
One recently proposed solution to the Liar paradox is the contextual theory of truth. Tyler Burge (1979) argues that truth is an indexical notion and that the extension of the truth predicate shifts during Liar reasoning. A Liar sentence might be true in one context and false in another. To many, contextualism seems to capture our pre-theoretic intuitions about the semantic paradoxes; this is especially due to its reliance on the so-called Revenge phenomenon. I, however, show that Super-Liar sentences (where a Super-Liar sentence is a sentence which says of itself that it is not true in any context) generate a significant problem for Burge’s contextual theory of truth.
This volume includes a target paper, taking up the challenge to revive, within a modern (formal) framework, a medieval solution to the Liar Paradox which did ...
The Liar Paradox is an argument that arrives at a contradiction by reasoning about a Liar Sentence. The classical Liar Sentence is the self-referential sentence “This sentence is false.”.
The quantum logical `or' is analyzed from a physical perspective. We show that it is the existence of EPR-like correlation states for the quantum mechanical entity under consideration that make it nonequivalent to the classical situation. Specifically, the presence of potentiality in these correlation states gives rise to the quantum deviation from the classical logical `or'. We show how this arises not only in the microworld, but also in macroscopic situations where EPR-like correlation states are present. We investigate how application of this analysis to concepts could alleviate some well known problems in cognitive science.
In this paper, I explore the feasibility of a realistic interpretation of the quantum mechanical path integral - that is, an interpretation according to which the particle actually follows the paths that contribute to the integral. I argue that an interpretation of this sort requires spacetime to have a branching structure similar to the structures of the branching spacetimes proposed by previous authors. I point out one possible way to construct branching spacetimes of the required sort, and I ask whether the resulting interpretation of quantum mechanics is empirically testable.
The Relational Blockworld (RBW) interpretation of non-relativistic quantum mechanics (NRQM) is introduced. Accordingly, the spacetime of NRQM is a relational, nonseparable blockworld whereby spatial distance is only defined between interacting transtemporal objects. RBW is shown to provide a novel statistical interpretation of the wavefunction that deflates the measurement problem, as well as a geometric account of quantum entanglement and non-separability that satisfies locality per special relativity and is free of interpretative mystery. We present RBW’s acausal and adynamical resolution of the so-called “quantum liar paradox,” an experimental set-up alleged to be problematic for a spacetime conception of reality, and conclude by speculating on RBW’s implications for quantum gravity.
In human consciousness perceptions are distinct or atomistic events despite being perceived by an apparently undivided inner observer. This paper applies both classical (Boolean) and quantum logic to analysis of the Liar paradox which is taken as a typical example of a self-referential negation in the perception space of an undivided observer. The conception of self-referential paradoxes is a unique ability of the human mind still lacking an explanation on the basis of logic. It will be shown that both classical and quantum logics fail to resolve the paradox because of the particle-like (atomistic) nature of physical events in the moments of perception. The atomistic reality is the only one observed in human consciousness even if, as has been claimed by a number of authors, consciousness arises from a quantum mechanical superposition. However, a computational solution of the paradox can be achieved by embedding quantum registers in a fractal space. The truth values, or q-bit eigenstates, of the separate parts of the paradox correspond to sub-spaces of the fractal. Since a fractal contains the whole in each part a self-referential negation emerges as the experienced concept in each sub-space. Fractal quantum computation is realized by a cNOT-operation with percolation of the control q-bits into sub-spaces of a nascent fractal. In other words, atomism cannot cope with a self-referential paradox but quantum logic gates embedded in a fractal structure can cope. Remarkably, it will be shown that a mind operating on these algorithmic principles will not inevitably be limited by Turing's halting theorem. I suggest a physical mechanism that can deal with our experience of self-referential paradox. Because it is also shown that this cannot be achieved by any previously suggested classical or quantum mechanical operation, the newly proposed mechanism provides a better model than others for an important aspect of the structure of our minds.
The formalism of abstracted quantum mechanics is applied in a model of the generalized Liar Paradox. Here, the Liar Paradox, a consistently testable configuration of logical truth properties, is considered a dynamic conceptual entity in the cognitive sphere (Aerts, Broekaert, & Smets, [Foundations of Science 1999, 4, 115–132; International Journal of Theoretical Physics, 2000, 38, 3231–3239]; Aerts and colleagues[Dialogue in Psychology, 1999, 10; Proceedings of Fundamental Approachs to Consciousness, Tokyo ’99; Mind in Interaction]. Basically, the intrinsic contextuality of the truth-value of the Liar Paradox is appropriately covered by the abstracted quantum mechanical approach. The formal details of the model are explicited here for the generalized case. We prove the possibility of constructing a quantum model of the m-sentence generalizations of the Liar Paradox. This includes (i) the truth–falsehood state of the m-Liar Paradox can be represented by an embedded 2m-dimensional quantum vector in a (2m) m -dimensional complex Hilbert space, with cognitive interactions corresponding to projections, (ii) the construction of a continuous ‘time’ dynamics is possible: typical truth and falsehood value oscillations are described by Schrödinger evolution, (iii) Kirchoff and von Neumann axioms are satisfied by introduction of ‘truth-value by inference’ projectors, (iv) time invariance of unmeasured state.
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