Enlightenment Orpheus: The Power of Music in Other Worlds
OUP USA (2008)
| Abstract | The Enlightenment saw a critical engagement with the ancient idea that music carries certain powers - it heals and pacifies, civilizes and educates. Yet this interest in musical utility seems to conflict with larger notions of aesthetic autonomy that emerged at the same time. In Enlightenment Orpheus, Vanessa Agnew examines this apparent conflict, and provocatively questions the notion of an aesthetic-philosophical break between the eighteenth and nineteenth centuries. Agnew persuasively connects the English traveler and music scholar Charles Burney with the ancient myth of Orpheus. She uses Burney as a guide through wide-ranging discussions of eighteenth-century musical travel, views on music's curative powers, interest in non-European music, and concerns about cultural identity. Arguing that what people said about music was central to some of the great Enlightenment debates surrounding such issues as human agency, cultural difference, and national identity, Agnew adds a new dimension to postcolonial studies, which has typically emphasized the literary and visual at the expense of the aural. She also demonstrates that these discussions must be viewed in context at the era's broad and well-entrenched transnational network, and emphasizes the importance of travel literature in generating knowledge at the time. A new and radically interdisciplinary approach to the question of the power of music - its aesthetic and historical interpretations and political uses - Enlightenment Orpheus will appeal to students and scholars in historical musicology, ethnomusicology, German studies, eighteenth-century history, and comparative studies. | |||||||||
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| ISBN(s) | 9780195336665 0195336666 | |||||||||
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Jonathan Cross (ed.) (2004). Identity and Difference: Essays on Music, Language, and Time. Leuven University Press.
Downing A. Thomas (2002). Aesthetics of Opera in the Ancien Régime, 1647-1785. Cambridge University Press.
Carl Dahlhaus (1982). Esthetics of Music. Cambridge University Press.
Jenefer Robinson (ed.) (1997). Music & Meaning. Cornell University Press.
Steven P. Scher (ed.) (1992). Music and Text: Critical Inquiries. Cambridge University Press.
Kathleen Marie Higgins (2012). The Music Between Us: Is Music a Universal Language? The University of Chicago Press.
Carolyn Beckingham (2009). Moribund Music: Can Classical Music Be Saved? Sussex Academic Press.
Hwa Yol Jung (1981). The Orphic Voice and Ecology. Environmental Ethics 3 (4):329-340.
Jean Jacques Nattiez (2004). The Battle of Chronos and Orpheus: Essays in Applied Musical Semiology. Oxford University Press.
James H. Donelan (2008). Poetry and the Romantic Musical Aesthetic. Cambridge University Press.
Suzannah Clark & Alexander Rehding (eds.) (2005). Music Theory and Natural Order From the Renaissance to the Early Twentieth Century. Cambridge University Press.
Daniel K. L. Chua (1999). Absolute Music and the Construction of Meaning. Cambridge University Press.
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