Graduate studies at Western
|Abstract||and it's just comfortable in here. But what is a belief anyway? How does it acquire the content it has (e.g., that it's chilly in here)? These questions cannot really be answered without clarifying the concept of "a mechanism with a mind". What conditions must be satisfied by a mechanism (say, a computer or a robot) before we can attribute a mind to it? Obviously, the essence of this problem concerns the relation between mental and physical properties. After all, a robot is an inorganic electro-mechanical device, and it is possible to multiply the questions: Can it feel pain? Can it exhibit emotions like fear or anger? Can it develop a taste for Batman movies? Can it decide to spend the next summer in Greenland? Such questions have essentially been the subject matter of the philosophy of mind. A central problem of this discipline -- probably first thought by Descartes in its present form -- is the "mind-body problem". This is the project of elucidating the relationship between our mentality and the physical foundation of our body. How can a biological/physical system such as a human body have beliefs, desires, intentions, and so on? Physicists have persuasive reasons to make us believe that ours is a material world (of particles at the bottommost level) and obeys physical laws. Once we commit ourselves to this worldview, it sounds quite puzzling -- even mysterious -- that there is a place for minds in such a material world. Donald Davidson, probably the greatest living American philosopher, has worked out an ingenious answer to this puzzle. His is a famous but difficult argument and cannot be done justice in this brief outline. Basically, Davidson takes it for granted that the essential properties of matter as described by physicists are the only properties we have. Thus, he subscribes to some form of materialism. However, he thinks that one can be a materialist while also asserting that mental cannot be "reduced" to the physical. Assume that you have complete knowledge in front of you of your brain and any relevant neuro-physiological systems..|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Only published papers are available at libraries|
Similar books and articles
Richard Swinburne (2003). Body and Soul. Think 5:31 - 35.
C. B. Martin (2007). The Mind in Nature. OUP Oxford.
Tim Crane (2004). Summary of Elements of Mind and Replies to Critics. Croatian Journal of Philosophy 4 (11):223-240.
Marc Moffett (2010). Against A Posteriori Functionalism. Canadian Journal of Philosophy 40 (1):83-106.
Marc A. Moffett (2010). Against a Posteriori Functionalism. Canadian Journal of Philosophy 40 (1):pp. 83-106.
Tyler Burge (1993). Mind-Body Causation and Explanatory Practice. In John Heil & Alfred R. Mele (eds.), Mental Causation. Oxford University Press.
Added to index2009-01-28
Total downloads10 ( #114,517 of 739,080 )
Recent downloads (6 months)1 ( #61,778 of 739,080 )
How can I increase my downloads?