Descartes, conceivability, and logical modality
In Tamara Horowitz (ed.), Thought Experiments in Science and Philosophy. Rowman and Littlefield (1991)
| Abstract | This paper examines Descartes' controversial theory of the creation of eternal truths and the views of modality attributed to Descartes in recent interpretations of it. It shows why attempts to make Descartes' view intelligible by distinctions of different kinds of modality fail to do justice to his theory, which is radical indeed without being incoherent or involving universal possibilism or irrationalism. Descartes' opposition to traditional rationalist views of modality, it suggests, can be seen instead as foreshadowing contemporary views prefixed, logical structure of reality or of the divine intellect. | |||||||||
| Keywords | God, Modality, Science | |||||||||
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Graeme Forbes (1985). The Metaphysics of Modality. Clarendon Press.
Peter Kail (2003). Conceivability and Modality in Hume: A Lemma in an Argument in Defense of Skeptical Realism. Hume Studies 29 (1):43--61.
M. J. Cresswell (2012). The World-Time Parallel: Tense and Modality in Logic and Metaphysics. Cambridge University Press.
Anand Vaidya (2008). Modal Rationalism and Modal Monism. Erkenntnis 68 (2):191 - 212.
Freya Mathews (2006). Beyond Modernity and Tradition: A Third Way for Development. Ethics and the Environment 11 (2):85-113.
Nicola Ciprotti & Luca Moretti (2009). Logical Pluralism is Compatible with Monism About Metaphysical Modality. Australasian Journal of Philosophy 87 (2):275-284.
Lilli Alanen (1988). The Foundations of Modality and Conceivability in Descartes and His Predecessors. In Simo Knuuttila (ed.), Modern Modalities: Studies of the History of Modal Theories From Medieval Nominalism to Logical Positivism. Kluwer.
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