Abstract

This article is a contribution to the theoretical and philosophical reception of Édouard Glissant’s work. It focuses on the “coming to the world”, on the access to Speech of a “We” and of the writing subject, as well as on a reflection on the trace which results from the double experience of historical colonization and linguistic creolization. Fundamental notions of Relation, world-chaos and Whole-World appear as the matrix of a poetical anthropology and of a philosophical poetics, as they pave the way for a reflection on world migrations and the multitude