The foundations of modality and conceivability in Descartes and his predecessors
In Simo Knuuttila (ed.), Modern Modalities: Studies of the History of Modal Theories From Medieval Nominalism to Logical Positivism. Kluwer (1988)
| Abstract | Descartes's view of modality is analyzed by contrast to two earlier models: the ancient realist one, defended by Boethius, where possibility and necessity are connected to natural potency, and the modern intensionalist one, which dissociates necessary and possible truths from any ontological foundation, treating them as conceptual, a priori given preconditions for any intellect. The emergence of this view is traced from Gilbert of Poitiers to duns Scotus, Ockham and Suarez. The Cartesian theory of the creation of eternal truths, it is argued, involves a rejection of this idea of absolute conceivability and can be seen as a constructivist view of intelligibility and rationality. | |||||||||
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Sonia Roca-Royes (2011). Conceivability and De Re Modal Knowledge. Noûs 45 (1):22-49.
George Bealer (2002). Modal Epistemology and the Rationalist Renaissance. In Tamar S. Gendler & John Hawthorne (eds.), Conceivability and Possibility. Oxford University Press.
James van Cleve (1983). Conceivability and the Cartesian Argument for Dualism. Pacific Philosophical Quarterly 64 (January):35-45.
Gideon Rosen (2002). A Study in Modal Deviance. In John Hawthorne & Tamar Gendler (eds.), Conceivability and Possibility. Oxford University Press.
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Peter Kail (2003). Conceivability and Modality in Hume: A Lemma in an Argument in Defense of Skeptical Realism. Hume Studies 29 (1):43--61.
Karol Polcyn (2006). Conceivability, Possibility, and a Posteriori Necessity: On Chalmers' Argument for Dualism. Diametros 7 (March):37-55.
Tamar Szabó Gendler & John Hawthorne (2002). Introduction: Conceivability and Possibility. In T. Genler & John Hawthorne (eds.), Conceivability and Possibility. Oxford University Press.
Andrew Pessin (2010). Divine Simplicity and the Eternal Truths: Descartes and the Scholastics. Philosophia 38 (1).
Lilli Alanen (1991). Descartes, Conceivability, and Logical Modality. In Tamara Horowitz (ed.), Thought Experiments in Science and Philosophy. Rowman and Littlefield.
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