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  • D. Albert & A. Loewer (1988). Interpreting the Many-Worlds Interpretation. Synthese 77 (November):195-213.
    Consciousness and the Interpretation of Quantum Mechanics in Philosophy of Cognitive Science
    Everett Interpretation in Philosophy of Physical Science
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  • 69.4Meir Hemmo & Itamar Pitowsky (2003). Probability and Nonlocality in Many Minds Interpretations of Quantum Mechanics. British Journal for the Philosophy of Science 54 (2).
    We argue that certain types of many minds (and many worlds) interpretations of quantum mechanics, e.g. Lockwood ([1996a]), Deutsch ([1985]) do not provide a coherent interpretation of the quantum mechanical probabilistic algorithm. By contrast, in Albert and Loewer's ([1988]) version of the many minds interpretation, there is a coherent interpretation of the quantum mechanical probabilities. We consider Albert and Loewer's probability interpretation in the context of Bell-type and GHZ-type states and argue that it implies a certain (weak) form of nonlocality. (...) 1 Introduction 2 Albert and Loewer's interpretation 3 Probabilities in Lockwood's interpretation 4 Sets of minds and their correlations 5 Many minds and GHZ. (shrink)
    Quantum Mechanics in Philosophy of Physical Science
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  • 63.6Itamar Pitowsky, Probability and Nonlocality in Many Minds Interpretations of Quantum Mechanics.
    We argue that a certain type of many minds (and many worlds) interpretations of quantum mechanics, e. g. Lockwood ([1996a]), Deutsch ([1985]) do not provide a coherent interpretation of the quantum mechanical probabilistic algorithm. By contrast, in Albert and Loewer’s ([1988]) version of the many minds interpretation there is a coherent interpretation of the quantum mechanical probabilities. We consider Albert and Loewer’s probability interpretation in the context of Bell-type and GHZ-type states and argue that it..
    Quantum Mechanics in Philosophy of Physical Science
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  • 62.2Meir Hemmo & Itamar Pitowsky, Probability and Nonlocality in Many Minds Interpretations of Quantum Mechanics.
    We argue that a certain type of many minds (and many worlds) interpretations of quantum mechanics, e.g. Lockwood ([1996a]), Deutsch ([1985]) do not provide a coherent interpretation of the quantum mechanical probabilistic algorithm. By contrast, in Albert and Loewer's ([1988]) version of the many minds interpretation there is a coherent interpretation of the quantum mechanical probabilities. We consider Albert and Loewer's probability interpretation in the context of Bell-type and GHZ-type states and argue that it implies a certain (weak) form of (...) nonlocality. (shrink)
    Quantum Mechanics in Philosophy of Physical Science
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  • 60.7Lev Vaidman (1998). On Schizophrenic Experiences of the Neutron or Why We Should Believe in the Many-Worlds Interpretation of Quantum Theory. International Studies in the Philosophy of Science 12 (3):245 – 261.
    This is a philosophical paper in favor of the many-worlds interpretation (MWI) of quantum theory. The necessity of introducing many worlds is explained by analyzing a neutron interference experiment. The concept of the “measure of existence of a world” is introduced and some difficulties with the issue of probability in the framework of the MWI are resolved.
    Everett Interpretation in Philosophy of Physical Science
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  • 60.2Steven Weinstein (1996). Undermind. Synthese 106 (2).
    David Albert and Barry Loewer have proposed a new interpretation of quantum mechanics which they call the Many Minds interpretation, according to which there are infinitely many minds associated with a given (physical) state of a brain. This interpretation is related to the family of many worlds interpretations insofar as it assumes strictly unitary (Schrödinger) time-evolution of quantum-mechanical systems (no reduction of the wave-packet). The Many Minds interpretation itself is principally motivated by an argument which purports to show that the (...) assumption of unitary evolution, along with some common sense assumptions about mental states (specifically, beliefs) leads to a certain nonphysicalism, in which there is a many-to-one correspondence between minds and brains. In this paper, I critically examine this motivating argument, and show that it depends on a mistaken assumption regarding the correspondence between projection operators and yes/no questions. (shrink)
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