Democratic Equality and Indigenous Electoral Institutions in Oaxaca, Mexico: Addressing the Perils of a Politics of Recognition
Critical Review of International Social and Political Philosophy 8 (3):327-347 (2005)
| Abstract | Abstract In 1995, the constitution of the Mexican state of Oaxaca was reformed to recognise indigenous usages and customs for the election of municipal governments. This recognition is problematic from a normative perspective, as women, new?comers and dwellers in municipal sub?units are disenfranchised in a good number of indigenous municipalities of the state. Nevertheless, this article argues against a summary assessment of the (presumably illiberal) consequences of this recognition policy. Following James Tully, it advocates an intercultural, dialogical and inclusive procedure to tackle the perils of the politics of recognition in Oaxaca and Mexico. However, this procedure?based approach raises problems of its own related to the issues of representation and intra?communal divisions. As a result, the ultimate role of substantive commitments, in particular to individual rights, needs to be recognised. Despite these shortcomings, though, an approach based on an intercultural, dialogical and inclusive conflict?solving procedure is the best option to deliver more just answers to indigenous demands for recognition | |||||||||
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Saul Tobias (2006). Hegel and the Politics of Recognition. Owl of Minerva 38 (1/2):101-126.
A. Knight Jennifer, J. Comino Elizabeth & Lisa Jackson-Pulver Elizabeth Harris (2009). Indigenous Research: A Commitment to Walking the Talk. The Gudaga Study—an Australian Case Study. Journal of Bioethical Inquiry 6 (4).
Roy W. Perrett (1998). Indigenous Rights and Environmental Justice. Environmental Ethics 20 (4):377-91.
Norberto Valdez (2000). “Low Intensity Conflict” for Whom?: U.S. Policy and Chiapas, Mexico. Radical Philosophy Review 3 (1):75-86.
Susan Dodds (1998). Justice and Indigenous Land Rights. Inquiry 41 (2):187 – 205.
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