Heidegger und Hegel
The New Scholasticism 29 (3):351-353 (1955)
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Rudolf A. Makkreel (1984). Der Augenblick: Zeit Und Ästhetische Erfahrung Bei Kant, Hegel, Nietzsche Und Heidegger Mit Einem Exkurs Zu Proust. Journal of the History of Philosophy 22 (4):497-499.
David Kolb (1986). The Critique of Pure Modernity: Hegel, Heidegger, and After. University of Chicago Press.
Alon Segev (2008). The Absolute and the Failure to Think of the Ontological Difference. Studia Phaenomenologica 8:453-472.
Wayne Froman (2002). Andreas Großmann, Spur Zum Heiligen: Kunst Und Geschichte Im Widerstreit Zwischen Hegel Und Heidegger. Continental Philosophy Review 35 (2):221-227.
Yong Huang (1996). God as Absolute Spirit: A Heideggerian Interpretation of Hegel's God-Talk. Religious Studies 32 (4):489 - 505.
Dennis Schulting (2005). Hegel on Kant's 'Synthetic A Priori' in "Glauben Und Wissen". In Andreas Arndt, Henning Ottman & Karol Bal (eds.), Hegel-Jahrbuch. Glauben und Wissen. Dritter Teil. Akademie Verlag.
Xiaomang Deng (2009). Heidegger's Distortion of Dialectics in “Hegel's Concept of Experience”. Frontiers of Philosophy in China 4 (2):294-307.
Raj Sampath (2008). Ecstatic Historical Time and the Eclipse of Christianity in Heidegger's “Hegel and the Greeks”. Proceedings of the Xxii World Congress of Philosophy 45:305-311.
David Wood (2002). Thinking After Heidegger. Blackwell Publishers.
Richard Schmitt (1967). Can Heidegger Be Understood? Inquiry 10 (1-4):53 – 73.
Rudolf Bernet (forthcoming). Die Frage nach dem Ursprung der Zeit bei Husserl und Heidegger. Heidegger Studies:89-104.
Friedrich-Wilhelm von Herrmann (2008). Topologie und Topographie des Nihilismus aus dem Gespräch zwischen Ernst Jünger und Martin Heidegger. Heidegger Studies 24:21-37.
Cristiana Senigaglia (2009). Geschichten des Nichts. Hegel, Nietzsche, Heidegger und das Problem der philosophischen Pluralität. Fichte-Studien 33:355-361.
Martin Heidegger (1958). What is Philosophy? [New York]Twayne Publishers.
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