Understanding the Chinese Mind: The Philosophical Roots
Robert E. Allinson (ed.)
Oxford University Press (1989)
| Abstract | These essays represent an attempt to understand the Chinese mind through its philosophy. The first volume of its kind, the collection demonstrates how Chinese philosophy can be understood in light of techniques and categories taken from Western philosophy. Eight philosophers, each of whom is a recognized authority in Western philosophy as well as in some area of Chinese philosophy, contribute chapters from perspectives that indicate the uniqueness of the Chinese way of thinking in categories adapted from Western philosophy. The book covers a wide range of topics including metaphysics, ethics, aesthetics, logic, the history of philosophy, philosophy of religion, philosophy of mind, and western parallels and non-parallels of philosophical development. | |||||||||
| Keywords | Philosophy, Chinese | |||||||||
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| Buy the book | $32.99 new Amazon page | |||||||||
| Call number | B126.U45 1989 | |||||||||
| ISBN(s) | 0195827066 019585022X | |||||||||
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Haiming Wen (2011). Continuity of Heart-Mind and Things-Events: A Systematic Reconstruction of Neo-Confucian Epistemology. Asian Philosophy 21 (3):269 - 290.
Xize Deng (2011). On the Problem of the Meaning of Life in “Chinese Philosophy”. Frontiers of Philosophy in China 6 (4):609-627.
Chenshan Tian (2002). Tongbian in the Chinese Reading of Dialectical Materialism. Philosophy East and West 52 (1):126-144.
Robert Cummings Neville (2010). New Projects in Chinese Philosophy. The Pluralist 5 (2).
Robin Wang (ed.) (2004). Chinese Philosophy in an Era of Globalization. State University of New York Press.
Kenneth K. Inada (1996). Understanding the Chinese Mind. The Philosophical Roots. Journal of Chinese Philosophy 23 (1):111-114.
JeeLoo Liu (2006). An Introduction to Chinese Philosophy: From Ancient Philosophy to Chinese Buddhism. Blackwell Pub..
Fang Zhao-hui & David R. Schiller (2002). A Critical Reflection on the Systematics of Traditional Chinese Learning. Philosophy East and West 52 (1):36-49.
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