'What am I?' Descartes and the mind-body problem - reply
Philosophy and Phenomenological Research 70 (3):717-734 (2005)
| Abstract | In his Meditations, René Descartes asks, "what am I?" His initial answer is "a man." But he soon discards it: "But what is a man? Shall I say 'a rational animal'? No: for then I should inquire what an animal is, what rationality is, and in this way one question would lead down the slope to harder ones." Instead of understanding what a man is, Descartes shifts to two new questions: "What is Mind?" and "What is Body?" These questions develop into Descartes's main philosophical preoccupation: the Mind-Body distinction. How can Mind and Body be independent entities, yet joined--essentially so--within a single human being? If Mind and Body are really distinct, are human beings merely a "construction"? On the other hand, if we respect the integrity of humans, are Mind and Body merely aspects of a human being and not subjects in and of themselves? For centuries, philosophers have considered this classic philosophical puzzle. Now, in this compact, engaging, and long-awaited work, UCLA philosopher Joseph Almog closely decodes the French philosopher's argument for distinguishing between the human mind and body while maintaining simultaneously their essential integration in a human being. He argues that Descartes constructed a solution whereby the trio of Human Mind, Body, and Being are essentially interdependent yet remain each a genuine individual subject. Almog's reading not only steers away from the most popular interpretations of Descartes, but also represents a scholar coming to grips directly with Descartes himself. In doing so, Almog creates a work that Cartesian scholars will value, and that will also prove indispensable to philosophers of language, ontology, and the metaphysics of mind. | |||||||||
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Marleen Rozemond (forthcoming). The Faces of Simplicity in Descartes’s Soul. In K. Corcilius, D. Perler & C. Helmig (eds.), The Parts of the Soul. De Gruyter.
Lilli Alanen (1996). Reconsidering Descartes's Notion of the Mind-Body Union. Synthese 106 (1):3 - 20.
Kristoffer Ahlstrom (2010). What Descartes Did Not Know. Journal of Value Inquiry 44 (3):297-311.
Justin Skirry (2001). A Hylomorphic Interpretation of Descartes's Theory of Mind-Body Union. Proceedings of the American Catholic Philosophical Association 75:267-283.
Marleen Rozemond (2003). Descartes, Mind-Body Union, and Holenmerism. Philosophical Topics 31 (1/2):343-367.
Deborah J. Brown (2006). Descartes and the Passionate Mind. Cambridge University Press.
Fred Ablondi (2005). Almog's Descartes. Philosophy 80 (3):423-431.
J. Almog (2001). What Am I?: Descartes and the Mind-Body Problem. Oxford University Press.
Paul Hoffman (1986). The Unity of Descartes's Man. Philosophical Review 95 (3):339-370.
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