Religious belief and values
Faith and Philosophy 18 (1):36-49 (2001)
| Abstract | Receptivity to Christian or other religious proclamations is powerfully influenced by one’s value orientations. I distinguish five contrasts in such orientations that illustrate this point. 1. Finding “worldly” values most deeply satisfying vs. a sense that something that transcends those would be most fulfilling. 2. Extreme stress on human autonomy vs. a positive evaluation of deference to God, if such there be. 3. A sense of thorough sinfulness vs. a thoroughly positive self image. 4. A willingness to accept outside help to transform oneself vs. a sense of the unworthiness of such dependence. 5. A readiness to treat others’ well being as important as one’s own vs. an exclusive focus on looking out for number one. The above reflects the deeper fact that value commihnents are an essential part of Christian belief, treatments of which must take account of this | |||||||||
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J. J. MacIntosh (1994). Belief-in Revisited: A Reply to Williams. Religious Studies 30 (4):487 - 503.
Kai Nielsen (1982). God and the Basis of Morality. Journal of Religious Ethics 10 (2):335 - 350.
John Hick (1997). The Epistemological Challenge of Religious Pluralism. Faith and Philosophy 14 (3):277-286.
Julian Willard (2001). Alston's Epistemology of Religious Belief and the Problem of Religious Diversity. Religious Studies 37 (1):59-74.
Christopher Hamilton (1998). Kierkegaard on Truth as Subjectivity: Christianity, Ethics and Asceticism. Religious Studies 34 (1):61-79.
Doug Underwood (2001). Secularists or Modern Day Prophets?: Journalists' Ethics and the Judeo-Christian Tradition. Journal of Mass Media Ethics 16 (1):33 – 47.
Nick Zangwill (2004). The Myth of Religious Experience. Religious Studies 40 (1):1-22.
Derek A. McDougall (1972). Religious Belief and Philosophical Analysis. Mind 81 (324):519-532.
Robert C. Koons (1993). Faith, Probability and Infinite Passion. Faith and Philosophy 10 (2):145-160.
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