Agency and the A-Series
Southwest Philosophy Review 25 (1):153-161 (2009)
| Abstract | Debates between A-theorists and B-theorists about time often center on our experiential beliefs about reality. Because we experience events as past, present, or future, the A-theorists argue, a tenseless theory of time cannot account for reality. B-theorists, in response, have sought to painstakingly explain away every argument for the existence of A-properties on the basis of experience. Recently, the dominant strategy in this response has involved turning our attention away from our beliefs about experience and toward the truth-makers of those beliefs. What makes our belief that events are experienced as past, present, and future true, on this account, is always some underlying tenseless fact. In this paper I defend a tensed account by appealing to structural features of the experience of agency. Agency requires first-personal mental states that are irreducibly tensed, so that we cannot give up a tensed ontology without also denying the reality of agency. | |||||||||
| Keywords | time A-Series B-Series agency | |||||||||
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Joshua M. Mozersky (2000). Tense and Temporal Semantics. Synthese 124 (2):257-279.
Heather Dyke (2001). The Pervasive Paradox of Tense. Grazer Philosophische Studien 62 (1):103-124.
Holly Andersen (forthcoming). The Representation of Time in Agency. In Adrian Bardon & Heather Dyke (eds.), Blackwell Companion to Philosophy of Time. Wiley-Blackwell.
Joshua M. Mozersky (2000). Time, Tense and Special Relativity. International Studies in the Philosophy of Science 14 (3):221 – 236.
David Hugh Mellor (2001). The Time of Our Lives. Royal Institute of Philosophy Supplement 48:45-59.
Heather Dyke (2003). Temporal Language and Temporal Reality. Philosophical Quarterly 53 (212):380–391.
D. H. Mellor (1998). Transcendental Tense: D.H. Mellor. Aristotelian Society Supplementary Volume 72 (1):29–44.
D. H. Mellor (1998). Transcendental Tense. Aristotelian Society Supplementary Volume 72:29 - 56.
J. M. Mozersky (2006). A Tenseless Account of the Presence of Experience. Philosophical Studies 129 (3):441 - 476.
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