Does representationalism undermine the knowledge argument?
In Torin Alter & Sven Walter (eds.), Phenomenal Concepts and Phenomenal Knowledge: New Essays on Consciousness and Physicalism. Oxford University Press (2006)
| Abstract | The knowledge argument aims to refute physicalism, the view that the world is entirely physical. The argument first establishes the existence of facts (or truths or information) about consciousness that are not a priori deducible from the complete physical truth, and then infers the falsity of physicalism from this lack of deducibility. Frank Jackson (1982, 1986) gave the argument its classic formulation. But now he rejects the argument (Jackson 1998b, 2003, chapter 3 of this volume). On his view, it relies on a false conception of sensory experience, which should be replaced with representationalism (also known as intentionalism), the view that phenomenal states are just representational states. And he argues that mental representation is physically explicable | |||||||||
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G. Furash (1989). Frank Jackson's Knowledge Argument Against Materialism. Dialogue 32 (October):1-6.
Paul Raymont (1999). The Know-How Response to Jackson's Knowledge Argument. Journal of Philosophical Research 24 (January):113-26.
Frank Jackson (2006). The Knowledge Argument, Diaphanousness, Representationalism. In Torin Alter & Sven Walter (eds.), Phenomenal Concepts and Phenomenal Knowledge: New Essays on Consciousness and Physicalism. Oxford University Press.
Gabriel Rabin (2011). Conceptual Mastery and the Knowledge Argument. Philosophical Studies 154 (1):125-147.
Fredrik Stjernberg, Not so Epiphenomenal Qualia. Spinning Ideas.
Torin Alter (2007). The Knowledge Argument. In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. Blackwell.
Torin Alter (web). Phenomenal Knowledge Without Experience. In E. Wright (ed.), The Case for Qualia. Mit Press.
Torin Alter, The Knowledge Argument. A Field Guide to the Philosophy of Mind.
John C. Bigelow & Robert Pargetter (2006). Re-Acquaintance with Qualia. Australasian Journal of Philosophy 84 (3):353 – 378.
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