Graduate studies at Western
Philosophy East and West 55 (3):461-469 (2005)
|Abstract||Some well-known translations of the words attributed to the Master in Analects 6.25, "gu bu gu gu zai gu zai," are analyzed and sorted out. It is argued that this passage can be given a consistent reading and an interpretation that coheres with a major theme of the text, namely that the ontological status of a thing, like that of a person, is relative to the practice of constitutive rules and conventions|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Lynne Rudder Baker (2004). The Ontology of Artifacts. Philosophical Explorations 7 (2):99 – 111.
Stephen A. Wilson (1995). Conformity, Individuality, and the Nature of Virtue: A Classical Confucian Contribution to Contemporary Ethical Reflection. Journal of Religious Ethics 23 (2):263 - 289.
Kirill O. Thompson (2011). Sounding the Analects , Engaging Confucius. Philosophy East and West 61 (1):195-215.
David Elstein (2009). The Authority of the Master in the Analects. Philosophy East and West 59 (2):pp. 142-172.
Bryan W. Van Norden (2002). The Dao of Kongzi. Asian Philosophy 12 (3):157 – 171.
Andrew L. Roth (1995). "Men Wearing Masks": Issues of Description in the Analysis of Ritual. Sociological Theory 13 (3):301-327.
Robert Ashmore (2004). Word and Gesture: On Xuan-School Hermeneutics of the Analects. Philosophy East and West 54 (4):458-488.
Added to index2009-01-28
Total downloads23 ( #60,278 of 739,466 )
Recent downloads (6 months)1 ( #61,680 of 739,466 )
How can I increase my downloads?