On Peacocke's theory of concepts
In E. Di Nucci & C McHugh (eds.), Content, Consciousness, and Perception: Essays in Contemporary Philosophy of Mind. Cambridge Scholars Press (2006)
| Abstract | How are we to understand the notion of concept, the very concept of concept itself? One natural way, it seems to me, is to take Fregean sense as a model, and imposing similar constraints on a theory of concepts. This approach has the advantage, among others, of allowing for a distinction to be made between publicly shared, objective concepts, on the one hand, and private, subjective mental representations on the other - a distinction which, I believe, is desirable for various reasons. One problem with Frege | |||||||||
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Collin Rice (2013). Concept Empiricism, Content, and Compositionality. Philosophical Studies 162 (3):567-583.
Albert Newen & Andreas Bartels (2007). Animal Minds and the Possession of Concepts. Philosophical Psychology 20 (3):283 – 308.
Herman Philipse (1994). Peacocke on Concepts. Inquiry 37 (2):225 – 252.
Edward N. Zalta (2000). A (Leibnizian) Theory of Concepts. Logical Analysis and History of Philosophy 3:137-183.
Bradley Rives (2009). Concept Cartesianism, Concept Pragmatism, and Frege Cases. Philosophical Studies 144 (2):211 - 238.
L. (2003). The Non-Circularity Constraint: Peacocke Vs. Peacocke. Teorema 22 (1-2):85-93.
Wayne A. Davis (2005). Concepts and Epistemic Individuation (Christopher Peacocke). Philosophy and Phenomenological Research 70 (2):290-325.
Wayne A. Davis (2005). Concepts and Epistemic Individuation. Philosophy and Phenomenological Research 70 (2):290-325.
Neil Tennant (2002). The Emperor's New Concepts. Noûs 36 (16):345-377.
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