The early arabic liar: the liar paradox in the islamic world from the mid-ninth to the mid-thirteenth centuries ce
Vivarium (2009)
| Abstract | We describe the earliest occurrences of the Liar Paradox in the Arabic tradition. e early Mutakallimūn claim the Liar Sentence is both true and false; they also associate the Liar with problems concerning plural subjects, which is somewhat puzzling. Abharī (1200-1265) ascribes an unsatisfiable truth condition to the Liar Sentence—as he puts it, its being true is the conjunction of its being true and false—and so concludes that the sentence is not true. Tūsī (1201-1274) argues that self-referential sentences, like the Liar, are not truth-apt, and defends this claim by appealing to a correspondence theory of truth. Translations of the texts are provided as an appendix. | |||||||||
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Philip Hugly & Charles Sayward (1979). The Lessons of the Liar. Theory and Decision 11 (1):55-70.
Matti Eklund (2007). The Liar Paradox, Expressibility, Possible Languages. In J. C. Beall (ed.), Revenge of the Liar: New Essays on the Paradox. Oxford University Press.
Patrick Greenough (2001). Free Assumptions and the Liar Paradox. American Philosophical Quarterly 38 (2):115 - 135.
Adam Rieger (2001). The Liar, the Strengthened Liar, and Bivalence. Erkenntnis 54 (2):195-203.
J. C. Beall (ed.) (2007). Revenge of the Liar: New Essays on the Paradox. Oxford University Press.
Matt Leonard (2012). Burge's Contextual Theory of Truth and the Super-Liar Paradox. In Michal Pelis Vit Puncochar (ed.), The Logica Yearbook 2011. College Publications.
Bradley Dowden, Liar Paradox. Internet Encyclopedia of Philosophy.
Dale Jacquette (2007). Denying The Liar. Polish Journal of Philosophy 1 (2):91-98.
Jason Zarri (2010). A Dilemma for Dialetheism. The Dualist 15 (Spring):21-31.
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