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- Ahmed Alwishah & David Sanson (2009). The Early Arabic Liar: The Liar Paradox in the Islamic World From the Mid-Ninth to the Mid-Thirteenth Centuries Ce. Vivarium.We describe the earliest occurrences of the Liar Paradox in the Arabic tradition. e early Mutakallimūn claim the Liar Sentence is both true and false; they also associate the Liar with problems concerning plural subjects, which is somewhat puzzling. Abharī (1200-1265) ascribes an unsatisfiable truth condition to the Liar Sentence—as he puts it, its being true is the conjunction of its being true and false—and so concludes that the sentence is not true. Tūsī (1201-1274) argues that self-referential sentences, like the Liar, are not truth-apt, and defends this claim by appealing to a correspondence theory of truth. Translations of the texts are provided as an appendix.
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This volume includes a target paper, taking up the challenge to revive, within a modern (formal) framework, a medieval solution to the Liar Paradox which did ...
The Liar sentence is here the sentence ‘The Liar sentence is not true.’. “Consider a Liar sentence: ...let us take a sentence l which says l is not true. W e can, informally, reason as..
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A view often expressed is that to classify the liar sentence as neither true nor false is satisfactory for the simple liar but not for the strengthened liar. I argue that in fact it is equally unsatisfactory for both liars. I go on to discuss whether, nevertheless, Kripke''s theory of truth represents an advance on that of Tarski.
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“To this day, partiality approaches to the paradox have been dogged by the so-called ‘Strengthened Liar’. .... The Strengthened Liar observes that if we follow a partiality theorist and declare the Liar sentence* neither true nor false (or failing to express a proposition,. or suffering from some sort of grave semantic defect), then the paradox is only pushed back. For we can go on to conclude that whatever this status may be, it implies that the Liar sentence is not true. This claim is true, but it is just the Liar sentence again.* We are back in paradox.” (Glanzberg 2002, p. 468, bold emphasis added.) Cf.: “We are back in our contradiction,”(Glanzberg 2001, p. 222). *The Liar sentence intended is evidently the sentence ‘the Liar sentence is not true’, and, the Liar sentence = ‘the Liar sentence is not true’. Cf.: “Consider a Liar sentence: ...let us take a sentence l which says l is not true. We can, informally, reason as..
Discussion of Ahmed Alwishah & David Sanson, The early arabic liar: the liar paradox in the islamic world from the mid-ninth to the mid-thirteenth centuries ce
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