Mullā Ṣadrā's Divine Occasionalism and David Hume's Critique of Causality
Journal of Islamic Philosophy 3:11-21 (2008)
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Rūyā Khūyī & Ali Naqi Baqershahi (eds.) (2005). Mulla Sadra's School and Western Philosophies: Papers Presented at the Second World Congress on Mulla Sadra. Sadra Islamic Philosophy Research Institute.
Mohammed Rustom (2012). The Triumph of Mercy: Philosophy and Scripture in Mulla Sadra. State University of New York Press.
Stephen Riker (1996). Al-Ghazali on Necessary Causality in The Incoherence of the Philosophers. The Monist 79 (3):315-324.
İbrahim Kalın (2010). Knowledge in Later Islamic Philosophy: Mulla Sadra on Existence, Intellect, and Intuition. Oxford University Press.
Mohammad Saeedimehr (2007). Divine Simplicity. Topoi 26 (2):191-199.
Ayatollahy Hamidreza (2008). The Existence of God: Mulla Sadra's Seddiqin Argument Vs. Criticisms of Kant and Hume. Philosophy East and West 58 (2):283 - 285.
Sajjad Rizvi (ed.) (2007). Mulla Sadra Shirazi: His Life and Works and the Sources for Safavid Philosophy. OUP Oxford.
David B. Burrell (2010). Mullā Ṣadrā's Ontology Revisited. Journal of Islamic Philosophy 6:45-66.
Nazif Muhtaroğlu (2008). The Existence of God: Mulla Sadra's Seddiqin Argument Versus Criticisms of Kant and Hume (Review). Philosophy East and West 58 (2):283-285.
Salih Hassanzadeh (2010). A Critical Study of Some of the Most Important Versions of the Argument of the Righteous (in Farsi). Kheradname-Ye Sadra Journal 15 (60):45 - 60.
Sajjad Rizvi, Mulla Sadra. Stanford Encyclopedia of Philosophy.
David B. Burrell (1999). Thomas Aquinas (1225–1274) and Mulla Sadra Shirazi (980/1572–1050/1640) and the Primacy of Esse/Wuj$Ucirc;D in Philosophical Theology. [REVIEW] Medieval Philosophy and Theology 8 (2):207-219.
Fazlur Rahman (1975). The Philosophy of Mullā Ṣadrā (Ṣadr Al-Dīn Al-Shirāzī). State University of New York Press.
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