Chinese theories of reading and writing: A route to hermeneutics and open poetics – by Ming Dong gu
Journal of Chinese Philosophy 34 (4):631–634 (2007)
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Kuang-ming Wu (2008). Wu Wei After Zhuangzi. In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
Ming Dong Gu (2009). The Theory of the Dao and Taiji: A Chinese Model of the Mind. Journal of Chinese Philosophy 36 (1):157-175.
Ming Dong Gu (2003). Aesthetic Suggestiveness in Chinese Thought: A Symphony of Metaphysics and Aesthetics. Philosophy East and West 53 (4):490-513.
Ming Dong Gu (2004). Elucidation of Images in the Book of Changes: Ancient Insights Into Modern Language Philosophy and Hermeneutics. Journal of Chinese Philosophy 31 (4):469–488.
Ming Dong Gu (2005). The. Philosophy East and West 55 (2).
Ming Dong Gu (2005). The Zhouyi (Book of Changes) as an Open Classic: A Semiotic Analysis of Its System of Representation. Philosophy East and West 55 (2):257-282.
Ming Dong Gu (2009). From Yuanqi (Primal Energy) to Wenqi (Literary Pneuma): A Philosophical Study of a Chinese Aesthetic. Philosophy East and West 59 (1):pp. 22-46.
Ming Dong Gu (2009). The Theory of the Dao and Taiji: A Chinese Model of the Mind. Journal of Chinese Philosophy 36 (1):157-175.
Ming Dong Gu (2003). The Taiji Diagram: A Meta-Sign in Chinese Thought. Journal of Chinese Philosophy 30 (2):195–218.
Ming Dong Gu (2004). Elucidation of Images in the Book of Changes: Ancient Insights Into Modern Language Philosophy and Hermeneutics. Journal of Chinese Philosophy 31 (4):469-488.
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