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- John Anderson (1932). Utilitarianism. Australasian Journal of Philosophy 10 (3):161 – 172.
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One familiar criticism of utilitarianism is that it is too demanding. It requires us to promote the happiness of others, even at the expense of our own projects, our integrity, or the welfare of our friends and family. Recently Ashford has defended utilitarianism, arguing that it provides compelling reasons for demanding duties to help the needy, and that other moral theories, notably contractualism, are committed to comparably stringent duties. In response, I argue that utilitarianism is even more demanding than is commonly realized: both act- and rule-utilitarianism are committed to extremely stringent duties to wild animals. In this regard, utilitarianism is more demanding (and more counter-intuitive) than contractualism.
In these ways, the book is not only a guide to utilitarianism, but also an introduction to some standard problems of ethics and to several important topics in ...
Economic concepts and methods are used to throw light on some aspects of common-sense ethics and the difference between it and Utilitarianism. (1) Very few exceptions are allowed to the rules of common-sense ethics, because of the cost of information required to justify an exception to Conscience and to other people. No such stringency characterizes Utilitarianism, an abstract system constructed by philosophers. (2) Rule Utilitarianism is neither consistent with common-sense ethics, nor does it maximize utility as has been claimed for it. The same is true of more recent variants of Utilitarianism. (3) Second best and first best are usually identical in common-sense ethics. They are often identical in Utilitarianism when a moral situation can be represented by a Prisoner's Dilemma. However, problems arise in permissive forms of Utilitarianism when it is not obvious that second best should be applied.
John Stuart Mill's Utilitarianism is one of the most important, controversial, and suggestive works of moral philosophy ever written. Mill defends the view that all human action should produce the greatest happiness overall, and that happiness itself is to be understood as consisting in "higher" and "lower" pleasures. This volume uses the 1871 edition of the text, the last to be published in Mill's lifetime. The text is preceded by a comprehensive introduction assessing Mill's philosophy and the alternatives to utilitarianism, and discussing some of the specific issues Mill raises in Utilitarianism.
This is an important work for those studying the concept of utilitarianism, or those who are interested in the writings of John Stuart Mill.
This is an important work for those studying the concept of utilitarianism, or those who are interested in the writings of John Stuart Mill.
Richard Henson has argued that hedonistic-average-act-utilitarianism has the extremely counter-intuitive consequence that certain individuals ought to be killed simply because they are unhappy and because their deaths would raise the average level of happiness. It is argued that Henson's criticisms are correct and that they can be extended to other versions of utilitarianism: total (as opposed to average) utilitarianism, non-hedonistic versions of utilitarianism, and those versions of act-utilitarianism that have originated in the recent controversy about population control.
John Stuart Mill's Utilitarianism is one of the most important philosophical works of the nineteenth century. Its advocacy of utilitarianism--the view that individual and political action should be directed at the "greatest happiness"--not only influenced political life, but attracted a great deal of criticism. This is the first book dedicated to the interpretation and critical discussion of this significant work.
Part I : The background of Mill's Utilitarianism -- Mill's life / Susan Leigh Anderson -- Bentham's utilitarianism / Gerald J. Postema -- The place of ...
Introduction -- The nature and assessment of moral theories -- What is utilitarianism? -- Well-being -- Utilitarian aggregation -- A user-friendly guide to action? -- Is utilitarianism too demanding? -- Is utilitarianism too permissive? -- The way outcomes are brought about -- The place of rules in utilitarianism.
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