Welfare, Work Requirements, and Dependant-Care
Journal of Applied Philosophy 21 (3):243-256 (2004)
| Abstract | the arguments in their favour are weak. Arguments based on reciprocity fail to explain why only means-tested public benefits should be subject to work requirements, and why unpaid dependant care work should not count as satisfying citizens’ obligations to reciprocate. Argu- ments based on promoting the work ethic misattribute recipients’ nonwork to deviant values, when their core problem is finding steady employment consistent with supporting a family and meeting dependant care responsibilities. Rigid work requirements impose unreasonable costs on some of the poor. A welfare system based on a rebuttable presumption that recipients will work for pay, conjoined with more generous work supports, would promote justice better than either unconditional welfare or strict requirements [1]. | |||||||||
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Dorian R. Woods (2006). What a State She's In! Western Welfare States and Equitable Social Entitlements. Journal of Global Ethics 2 (2):197 – 212.
Alex Voorhoeve (2006). Preference Change and Interpersonal Comparisons of Welfare. Royal Institute of Philosophy Supplements 81 (59):265-.
Rutger Claassen (2011). The Commodification of Care. Hypatia 26 (1):43-64.
Chad Alan Goldberg (2001). Welfare Recipients or Workers? Contesting the Workfare State in New York City. Sociological Theory 19 (2):187-218.
Mary E. Hobgood (1997). Poor Women, Work, and the U.S. Catholic Bishops: Discerning Myth From Reality in Welfare Reform. Journal of Religious Ethics 25 (2):307 - 333.
Craig Summers (1992). Militarism, Human Welfare, and the Apa Ethical Principles of Psychologists. Ethics and Behavior 2 (4):287 – 310.
Stuart White (2003). The Civic Minimum: On the Rights and Obligations of Economic Citizenship. OUP Oxford.
Shlomi Segall (2005). Unconditional Welfare Benefits and the Principle of Reciprocity. Politics, Philosophy and Economics 4 (3):331-354.
ElizabethAnderson (2004). Welfare, Work Requirements, and Dependant-Care. Journal of Applied Philosophy 21 (3):243–256.
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