Philosophy East and West 48 (4):623-651 (1998)
|Abstract||It is argued that "quanli" meant something different from the "rights" that it purports to translate in the writings of Liu Shipei (1884-1919). This does not mean that "quanli," as Liu used it, has no overlap with any of the meanings of "rights." But it can be argued that these overlaps are in a crucial sense coincidental, since the notion of "quanli" in Liu's major works represents a growth out of, rather than an imposition on, the Confucian tradition. In general, to make sense of nineteenth- and early twentieth-century Chinese political and ethical discourse, we must highlight the degree to which the concepts involved developed out of various strands of native tradition|
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