Moscow University's Department of Marxist-Leninist Ethics: A Decade of Teaching and Sociopolitical Activity
Russian Studies in Philosophy 19 (4):89-98 (1981)
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A. P. Chermenina (1965). The Concept of Freedom in Marxist-Leninist Ethics. Russian Studies in Philosophy 3 (4):40-47.
Thomas J. Blakeley (1966). Marxist-Leninist Scientific Atheism. Inquiry 9 (1-4):30 – 46.
Richard T. de George (1963). The Foundations of Marxist-Leninist Ethics. Studies in East European Thought 3 (2).
Anti Randviir (2007). On Spatiality in Tartu–Moscow Cultural Semiotics. Sign Systems Studies 35 (1-2):137-158.
A. G. Kharchev & B. D. Iakovlev (1968). The Development of Marxist-Leninist Ethics in the Period of Socialist Construction in the USSR. Russian Studies in Philosophy 7 (3):21-29.
G. A. Zaichenko (1987). A. F. Griaznov. The Evolution of the Philosophical Views of Ludwig Wittgenstein: A Critical Analysis (Moscow: Moscow University Press, 1985, 172 Pp.). [REVIEW] Russian Studies in Philosophy 26 (2):99-106.
D. V. Dzhokhadze (1987). A. S. Bogomolov. Ancient Philosophy (Moscow: Moscow University Press, 1985, 363 Pp.). [REVIEW] Russian Studies in Philosophy 26 (2):107-110.
Aleksandr Petrovich Sheptulin (1978). Marxist-Leninist Philosophy. Progress Publishers.
I. G. Novoselov (2003). The Teaching of Philosophy at Moscow University at the Beginning of the Twentieth Century. Russian Studies in Philosophy 42 (2):89-99.
Thomas J. Blakeley (1966). The Salient Features of the Marxist-Leninist Theory of Knowledge. In Frederick J. Adelmann (ed.), The Quest for the Absolute. Boston College.
Vilen N. Ivanov (1987). Methodological Problems of Marxist-Leninist Sociology. Russian Studies in Philosophy 26 (1):7-24.
P. V. Kopnin (1971). Contemporary Science and the Marxist-Leninist Theory of Knowledge. Russian Studies in Philosophy 10 (3):218-230.
A. Ia Zis' (1981). The Marxist-Leninist Theory of Art and its Bourgeois Critics. Russian Studies in Philosophy 20 (1):83-104.
Edward M. Swiderski (1979). Options for a Marxist-Leninist Theory of the Aesthetic. Studies in East European Thought 20 (2).
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