Breaking the Habit
Philosophy in the Contemporary World 13 (2):58-66 (2006)
| Abstract | Aristotle’s virtue ethics can teach us about the relationship between our habits and our actions. Throughout his works, Aristotle explains much about how one may develop a virtuous character, and little about how one might change from one character type to another. In recent years criminal law has been concerned with the issue of recidivism and how our system might reform the criminals we return to society more effectively. This paper considers how Aristotle might say a vicious person could change and what a penal system could do to facilitate such a transformation. It discusses how previous attempts to rehabilitate criminals may have failed because they do not address habit in the way that Aristotle advocates. This paper concludes that a rehabilitative model that addresses habit more aggressively than previous methods might be required to soften the hardest criminals | |||||||||
| Keywords | recidivism vicious habit criminology Aristotle rehabilitation virtue | |||||||||
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Ileana F. Szymanski (2009). Choices in Food and Happiness Seen From the Perspective of Aristotle's Notion of Habit. Philosophy in the Contemporary World 16 (2):12-21.
Clare Carlisle (2005). Creatures of Habit: The Problem and the Practice of Liberation. Continental Philosophy Review 38 (1-2):19-39.
Geoffrey Scarre (2013). The Continence of Virtue. Philosophical Investigations 36 (1):1-19.
Bill Pollard (2006). Explaining Actions with Habits. American Philosophical Quarterly 43 (1):57 - 69.
Jeremy Bendik-Keymer (forthcoming). Species Extinction and the Vice of Thoughtlessness: The Importance of Spiritual Exercises for Learning Virtue. Journal of Agricultural and Environmental Ethics.
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Gianluca di Muzio (2000). Aristotle on Improving One's Character. Phronesis 45 (3):205-219.
Shane Drefcinski (2011). What Kind of Cause Is Music's Influence on Moral Character? American Catholic Philosophical Quarterly 85 (2):287-296.
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