Van Inwagen on the Cosmological Argument
Philosophical Papers 30 (1):31-40 (2001)
| Abstract | Abstract In his book Metaphysics, Peter van Inwagen constructs a version of the Cosmological Argument which does not depend on the Principle of Sufficient Reason. He goes on to reject the argument. In this paper, I construct an alternative version of the Cosmological Argument that uses some of van Inwagen's insights and yet is immune to his criticisms. If we suppose that for each contingent truth, there is some at least partial explanation, then it follows that there is some necessary truth that explains the conjunction of all the contingent truths | |||||||||
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Christopher Weaver (2009). Explanation, Entailment, and Leibnizian Cosmological Arguments. Metaphysica 10 (1):97-108.
Alexander R. Pruss (2004). A Restricted Principle of Sufficient Reason and the Cosmological Argument. Religious Studies 40 (2):165-179.
J. Westphal (2012). Is There a Modal Fallacy in van Inwagen's 'First Formal Argument'? Analysis 72 (1):36-41.
Michael McKenna (2008). Saying Good-Bye to the Direct Argument the Right Way. Philosophical Review 117 (3):349-383.
Seth Shabo (2011). Why Free Will Remains a Mystery. Pacific Philosophical Quarterly 92 (1):105-125.
Alexander Pruss (1999). A New Cosmological Argument. Religious Studies 35 (4):461 - 476.
Mitchell O. Stokes (2007). Van Inwagen and the Quine-Putnam Indispensability Argument. Erkenntnis 67 (3):439 - 453.
John Martin Fischer & Neal A. Tognazzini (2007). Exploring Evil and Philosophical Failure: A Critical Notice of Peter Van Inwagen's the Problem of Evil. Faith and Philosophy 24 (4):458-474.
Christopher S. Hill (1992). Van Inwagen on the Consequence Argument. Analysis 52 (2):49-55.
Benjamin Schnieder (2004). Compatibilism and the Notion of Rendering Something False. Philosophical Studies 117 (3):409-428.
Meghan E. Griffith (2005). Does Free Will Remain a Mystery? A Response to Van Inwagen. Philosophical Studies 124 (3):261-269.
Tyron Goldschmidt (2011). The New Cosmological Argument: O'Connor on Ultimate Explanation. Philosophia 39 (2):267-288.
Peter van Inwagen (1992). Reply to Christopher Hill's Van Inwagen on the Consequence Argument. Analysis 52 (2):56-61.
Graham Oppy (2000). On ‘a New Cosmological Argument’. Religious Studies 36 (3):345-353.
George Djukic (2004). Do Four-Dimensionalists Have to Be Counterpart Theorists? Australasian Journal of Philosophy 82 (2):292 – 311.
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