Augustine, Time, and Autobiography as Language
Augustinian Studies 15:7-13 (1984)
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Paul J. Archambault (1982). Augustine, Memory, and the Development of Autobiography. Augustinian Studies 13:23-30.
John Kadvany (1996). Reason in History: Paul Feyerabend's Autobiography. Inquiry 39 (1):141 – 146.
James Wetzel (1995). Time After Augustine. Religious Studies 31 (3):341 - 357.
Donald Phillip Verene (1991). The New Art of Autobiography: An Essay on the Life of Giambattista Vico, Written by Himself. Oxford University Press.
Jason W. Carter (2011). St. Augustine on Time, Time Numbers, and Enduring Objects. Vivarium 49 (4):301-323.
John D. Barbour (2004). The Value of Solitude: The Ethics and Spirituality of Aloneness in Autobiography. University of Virginia Press.
R. A. Markus (1972). Augustine; a Collection of Critical Essays. Garden City, N.Y.,Anchor Books.
Craig J. N. de Paulo (2003). The Augustinian Constitution of Heidegger's Being and Time. American Catholic Philosophical Quarterly 77 (4):549-568.
Naoko Saito (2009). Ourselves in Translation: Stanley Cavell and Philosophy as Autobiography. Journal of Philosophy of Education 43 (2):253-267.
Michael R. Kelly (2009). The Consciousness of Succession. American Catholic Philosophical Quarterly 83 (1):127-139.
Father Anthony Dykes (2010). The Language of Augustine (P.) Burton Language in the Confessions of Augustine. Pp. Xii + 198. Oxford: Oxford University Press, 2007. Cased, £50. ISBN: 978-0-19-926622-. [REVIEW] The Classical Review 60 (01):147-.
Gareth B. Matthews (2005). Augustine. Blackwell Pub..
Francesco Tampoia (2010). Autobiography-Heterobiography, Philosophy and Religion in Derrida. Symposium 14 (1):119-142.
Vance G. Morgan (1994). Foreknowledge and Human Freedom in Augustine. Journal of Philosophical Research 19:223-242.
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