Arabic Sciences and Philosophy 22 (2):199-216 (2012)
|Abstract||This essay is concerned with the complex relationships between falsafa and kal played a decisive role at a moment when Avicennism became intrusive. It is mainly in his al-da al-nimiyya that al-Juwaynarism. One necessarily invokes here Ibn Rushd, who, by exposing the dogmas in their literal manifestation in his al-Kashf hij al-adilla faqid al-milla, actually sought to operate a systematic refutation of the Ash's evolutionary study. In this contribution, some aspects of the major issues in kal (particularization), His unicity (waniyya) and the argument of muma (mutual hindering), as well as human agency with the acknowledgement of man's capacity (qudra) and its role. Albeit limited in scope, the essay attempts to make a more profound evaluation of al-Juwaynm in its specific development during which the Great Masters have not always been faithful to the classical tenets of their school, but also in its relations with falsafa and its influence on al-Juwaynlī's theological thought|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
E. M. Macierowski (1989). Ibn Rushd's Metaphysics: A Translation with Introduction of Ibn Rushd's Commentary on Aristotle's Metaphysics, Book Lam. Ancient Philosophy 9 (1):144-147.
Averroës (1984). Ibn Rushd's Metaphysics: A Translation with Introduction of Ibn Rushd's Commentary on Aristotle's Metaphysics, Book Lām. E.J. Brill.
Averroës (2003). The Attitude of Islam Towards Science and Philosophy: A Translation of Ibn Rushd's (Averroës) Famous Treatise Faslul-Al-Maqal. Sarup & Sons.
Eberhard Knobloch (2002). The Knowledge of Arabic Mathematics by Clavius. Arabic Sciences and Philosophy 12 (2):257-284.
Miquel Forcada (2006). Ibn Bajja and the Classification of the Sciences in Al-Andalus. Arabic Sciences and Philosophy 16 (2):287-307.
Leo J. Elders (1993). Ibn Rushd, Averroes. The Review of Metaphysics 46 (3):645-645.
Abuʼl Walid Muhammad ibn Rushd (1999). The Definitive Statement. In Jim Colville, Ibn Ṭufayl, Muḥammad ibn ʻAbd al-Malik & Averroës (eds.), Two Andalusian Philosophers. Kegan Paul International.
Ruth Glasner (2001). Ibn Rushd's Theory of Minima Naturalia. Arabic Sciences and Philosophy 11 (1):9-26.
N. V. Efremova (2009). The Unity of Philosophy and Religion According to Ibn-Rushd. In M. T. Stepani͡ant͡s (ed.), Knowledge and Belief in the Dialogue of Cultures. Council for Research in Values and Philosophy.
Gerhard Endress (1995). Averroes' De Caelo Ibn Rushd's Cosmology in His Commentaries on Aristotle's On the Heavens. Arabic Sciences and Philosophy 5 (01):9-.
Ryan Szpiech (2010). In Search of Ibn Sīnā's “Oriental Philosophy” in Medieval Castile. Arabic Sciences and Philosophy 20 (2):185-206.
Iysa A. Bello (1989). The Medieval Islamic Controversy Between Philosophy and Orthodoxy: Ijm̄aʻ and Taʼwīl in the Conflict Between Al-Ghazālī and Ibn Rushd. E.J. Brill.
Nadja Germann (2010). Review of Averroes (Ibn Rushd) of Cordoba, Richard C. Taylor (Ed., Tr.), Long Commentary on the De Anima of Aristotle. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).
H. Chad Hillier, Ibn Rushd. Internet Encyclopedia of Philosophy.
Sorry, there are not enough data points to plot this chart.
Added to index2012-08-11
Total downloads1 ( #291,386 of 722,836 )
Recent downloads (6 months)1 ( #60,541 of 722,836 )
How can I increase my downloads?