Abelard's assault on everyday objects
American Catholic Philosophical Quarterly 81 (2):209-227 (2007)
| Abstract | Abelard repeatedly claims that no thing can survive the gain or loss of parts. I outline Abelard’s reasons for holding this controversial position. First, a change of parts compromises the matter of the object. Secondly, a change in matter compromises the form of the object. Given that both elements of an object are compromised by any gain or loss of a part, the object itself is compromised by any such change. An object that appears to survive change is really a series ofrelated, but non-identical, objects. I argue that, for Abelard, this series of objects is not itself an object. Finally, I examine an apparent exception to Abelard’s claimthat no thing can survive a gain or loss of parts, and I show that this specific case does not undermine his general thesis | |||||||||
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Berit Brogaard (2000). Presentist Four-Dimensionalism. The Monist 83 (3):341-356.
Jonathan Hill (2010). Peter Abelard's Metaphysics of the Incarnation. Philosophy and Theology 22 (1/2):27-48.
Peter King (2007). Abelard on Mental Language. American Catholic Philosophical Quarterly 81 (2):169-187.
Peter King (2007). Abelard on Mental Language. American Catholic Philosophical Quarterly 81 (2):169-187.
John Marenbon (1992). Abelard,Ens and Unity. Topoi 11 (2):149-158.
Achille Varzi (2000). Topological Essentialism. Philosophical Studies 100 (3):217 - 236.
Mark K. Spencer (2011). Abelard on Status and Their Relation to Universals. International Philosophical Quarterly 51 (2):223-240.
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