The Application of Peirce's Semiotic
Semiotics:509-516 (forthcoming)
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Michael Forest (2007). Peirce and Semiotic Foundationalism. Transactions of the Charles S. Peirce Society 43 (4):728 - 744.
Eric Thomas Weber (2008). Proper Names and Persons: Peirce's Semiotic Consideration of Proper Names. Transactions of the Charles S. Peirce Society 44 (2):pp. 346-362.
João Queiroz (2012). Dicent Symbols in Non-Human Semiotic Processes. Biosemiotics 5 (3):319-329.
Andrew Robinson & Christopher Southgate (2010). Semiotics as a Metaphysical Framework for Christian Theology. Zygon 45 (3):689-712.
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Joseph Ransdell (1976). Another Interpretation of Peirce's Semiotic. Transactions of the Charles S. Peirce Society 12 (2):97 - 110.
James A. Moore (1984). The Semiotic of Bishop Berkeley — A Prelude to Peirce? Transactions of the Charles S. Peirce Society 20 (3):325 - 342.
Albert Atkin, Peirce's Theory of Signs. Stanford Encyclopedia of Philosophy.
Hermann Deuser & Dennis Beach (1993). Christianity—Sign Among Signs? Journal of Speculative Philosophy 7 (4):286 - 297.
Scott F. Aikin (2009). Prospects for Peircian Epistemic Infinitism. Contemporary Pragmatism 6 (2):71-89.
Arthur W. Burks (1996). Peirce's Evolutionary Pragmatic Idealism. Synthese 106 (3):323 - 372.
Gérard Deledalle (1990). Charles S. Peirce, 1839-1914: An Intellectual Biography. J.Benjamins Pub. Co..
Mauro Giuffrè (2012). Theognis of Megara and the Divine Creating Power in the Framework of Semiotic Textology: An Application of János Sándor Petöfi's Theory to Archaic Greek Literature. Journal of Logic, Language and Information 21 (3):325-346.
Patrick Sullivan (forthcoming). Semiotic Phenomenology and Peirce. Semiotics:83-93.
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