Against Rawlsian equality of opportunity
Philosophical Studies 93 (1):77-112 (1999)
| Abstract | According to John Rawls, "Justice is the first virtue of social institutions."1 Like Gaul, justice is tripartite. Rawls affirms an Equal Liberty Principle that guarantees equal basic or constitutional liberties for all citizens and a Difference Principle that requires inequalities in the distribution of certain social and economic benefits, the primary social goods, to be set so that the long-term holdings of primary social goods are maximized for the citizens whose holdings are least. Sandwiched between these two principles is a Fair Equality of Opportunity Principle, which has stimulated much less commentary.2 Yet this Principle is plausible, controversial, and has radical implications for the design of social policy and legislation in modern democracies. This essay assesses Fair Equality of Opportunity and offers reasons for rejecting it. | |||||||||
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Gillian Brock (2005). The Difference Principle, Equality of Opportunity, and Cosmopolitan Justice. Journal of Moral Philosophy 2 (3):333-351.
Oliver Feeney (2006). Equality of Whom? A Genetic Perspective on Equality (of Opportunity). Res Publica 12 (4).
Matthew Clayton (2001). Rawls and Natural Aristocracy. Croatian Journal of Philosophy 1 (3):239-259.
Nir Eyal (2005). ‘Perhaps the Most Important Primary Good’: Self-Respect and Rawls’s Principles of Justice. Politics, Philosophy and Economics 4 (2):195-219.
Benjamin Sachs (2012). The Limits of Fair Equality of Opportunity. Philosophical Studies 160 (2):323-343.
Mark Navin (2008). Fair Equality of Opportunity in Global Justice. Social Philosophy Today 24:39-52.
Rodney G. Peffer, What is to Be Distributed? The Paideia Project.
Larry A. Alexander (1985). Fair Equality of Opportunity. Philosophy Research Archives 11:197-208.
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