Chinese Philosophy through a Prism of Its Classical Ontological Conception in the Future Global Context
The Proceedings of the Twenty-First World Congress of Philosophy 7:157-160 (2007)
| Abstract | The purpose of this paper is to discover an important contribution of classical Chinese ontological conceptions for the future world philosophy and the modern human Weltanschauung in the process of its globalization. Through a brief mosaic of a development of mutual Euro-Chinese encounters, from the Middle Ages to the present, the paper presents the view that both Chinese and European philosophical complexes were quite indispensable parts of the history of world philosophy; and in the future, perhaps, they will be the leading factors that decide (in their serious confrontation) the basic determination of the roots of the global world metaphilosophy. At the same time the author, long having carried out scholarly research and published translations of Laozi 's Dao De Jing, Confucius' Lunyu, the Books of Xunii, Huang Lao, Huang di si jing, etc., wants to demonstrate, on the basis of specific examples of original Chinese dialectical metaphysics, their unique philosophical value for the future world philosophy and the modern human Weltanschauung | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,709 |
| External links |
|
| Through your library | Configure |
Chung-Ying Cheng (2001). Classical Chinese Philosophy in a Global Context. The Proceedings of the Twentieth World Congress of Philosophy 2001:13-23.
Marina Čarnogurská (1998). Original Ontological Roots of Ancient Chinese Philosophy. Asian Philosophy 8 (3):203-213.
Fang Zhao-hui & David R. Schiller (2002). A Critical Reflection on the Systematics of Traditional Chinese Learning. Philosophy East and West 52 (1):36-49.
Xiaochao Wang (2006). On the Study of Foreign Philosophy in Chinese Cultural Construction and its Future. Frontiers of Philosophy in China 1 (2):317-323.
Robin Wang (ed.) (2004). Chinese Philosophy in an Era of Globalization. State University of New York Press.
Franklin Perkins (2006). Reproaching Heaven: The Problem of Evil in Mengzi. Dao: A Journal of Comparative Philosophy 5 (2):293-312.
Zhongyuan Sun (2007). Meta-Research in Chinese Logic. Frontiers of Philosophy in China 2 (1):50-69.
Leonid Grinin & Andrey Korotayev (2010). Will the Global Crisis Lead to Global Transformations? 2. The Coming Epoch of New Coalitions. Journal of Globalization Studies 1 (2):166-183.
JeeLoo Liu (2006). An Introduction to Chinese Philosophy: From Ancient Philosophy to Chinese Buddhism. Blackwell Pub..
Robert Cummings Neville (2010). New Projects in Chinese Philosophy. The Pluralist 5 (2).
Xiaomei Yang (2011). Do Differences in Grammatical Form Between Languages Explain Differences in Ontology Between Different Philosophical Traditions?: A Critique of the Mass-Noun Hypothesis. Dao: A Journal of Comparative Philosophy 10 (2):149-166.
Wiebke Denecke (2010). The Dynamics of Masters Literature: Early Chinese Thought From Confucius to Han Feizi. Distributed by Harvard University Press.
Rosita Dellios (2011). International Relations Theory and Chinese Philosophy. In B. McCormick & J. H. Ping (eds.), Chinese engagements: Regional issues with global implications.
Monthly downloads
Sorry, there are not enough data points to plot this chart.
|
Added to index2011-12-02Total downloads1 ( #275,053 of 549,754 )Recent downloads (6 months)1 ( #63,425 of 549,754 )How can I increase my downloads? |

