Welfare should be the currency of justice
Canadian Journal of Philosophy 30 (4):497-524 (2000)
| Abstract | Some theories of justice hold that individuals placed in fortunate circumstances through no merit or choice of their own are morally obligated to aid individuals placed in unfortunate circumstances through no fault or choice of their own. In these theories what are usually regarded as obligations of benevolence are reinterpreted as strict obligations of justice. A closely related view is that the institutions of a society should be arranged in a way that gives priority to helping people placed in unfortunate circumstances through no fault or choice of their own. Any theory of this type needs a way of assessing individuals’ circumstances to determine who is fortunate and who is unfortunate. | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,653 |
| External links |
|
| Through your library | Configure |
Chelsea Luthringer (2000). So What is Justice Anyway? Rosen Pub. Group.
Teun J. Dekker (2009). Choices, Consequences and Desert. Inquiry 52 (2):109 – 126.
Lisa Fuller (forthcoming). Burdened Societies and Transitional Justice. Ethical Theory and Moral Practice.
Peter Vanderschraaf (2006). The Circumstances of Justice. Politics, Philosophy and Economics 5 (3):321-351.
M. L. J. Wissenburg (2011). Parenting and Intergenerational Justice: Why Collective Obligations Towards Future Generations Take Second Place to Individual Responsibility. Journal of Agricultural and Environmental Ethics 24 (6):557-573.
Fabienne Peter (2009). Rawlsian Justice. In Paul Anand, Prastanta Pattanaik & Clemens Puppe (eds.), The Handbook of Rational and Social Choice.
Monthly downloads |
Added to index2009-01-28Total downloads25 ( #49,521 of 548,984 )Recent downloads (6 months)1 ( #63,327 of 548,984 )How can I increase my downloads? |

