Can the person affecting restriction solve the problems in population ethics?
| Abstract | The Person Affecting Restriction, in its slogan form, states that an outcome can only be better than another if it is better for someone.1 It has a strong intuitive appeal and several theorists have suggested that the paradoxical implications in population ethics of “impersonal” welfarist theories, such as classical utilitarianism, could be avoided by adopting the restriction. | |||||||||
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M. A. Roberts (2009). What is the Wrong of Wrongful Disability? From Chance to Choice to Harms to Persons. Law and Philosophy 28 (1):1 - 57.
Clark Wolf (1996). Social Choice and Normative Population Theory: A Person Affecting Solution to Parfit's Mere Addition Paradox. Philosophical Studies 81 (2-3):263 - 282.
Ingmar Persson (2001). Equality, Priority and Person-Affecting Value. Ethical Theory and Moral Practice 4 (1):23-39.
Bertil Tungodden & Peter Vallentyne (2007). Person-Affecting Paretian Egalitarianism with Variable Population Size. In John Roemer & Kotaro Suzumura (eds.), Intergenerational Equity and Sustainability. Palgrave Publishers Ltd..
Peter Vallentyne & Bertil Tungodden (2007). Paretian Egalitarianism with Variable Population Size. In John Roemer & Kotaro Suzumura (eds.), Intergenerational Equity and Sustainability. Palgrave Publishers Ltd.
Christopher J. G. Meacham (2012). Person-Affecting Views and Saturating Counterpart Relations. Philosophical Studies 158 (2):257-287.
Peter Vallentyne (2000). Critical Notice of Child Versus Childmaker: Future Persons and Present Duties in Ethics and the Law. Noûs 34 (4):634–647.
Melinda A. Roberts (2003). Is the Person-Affecting Intuition Paradoxical? Theory and Decision 55 (1):1-44.
Gustaf Arrhenius (2003). The Person-Affecting Restriction, Comparativism, and the Moral Status of Potential People. Ethical Perspectives 10 (3):185-195.
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