Gadamer and Hirsch: The canonical work and the interpreter's intention
Philosophy and Social Criticism 4 (2):183-197 (1976)
| Abstract | This article has no associated abstract. (fix it) | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
Download options| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,709 |
| External links |
 |
| Through your library | Configure |
Similar books and articlesSeamus Mulryan (2010). The Courage of Dialogue. Philosophy of Education 2009:141-148.
Wayne W. Dyer (2010). The Power of Intention: Learning to Co-Create Your World Your Way. Hay House, Inc..
Daniel L. Tate (2012). In the Fullness of Time: Gadamer on the Temporal Dimension of the Work of Art. Research in Phenomenology 42 (1):92-113.
Stephen H. Watson (2004). Gadamer, Aesthetic Modernism, and the Rehabilitation of Allegory: The Relevance of Paul Klee. Research in Phenomenology 34 (1):45-72.
Robert J. Dostal (ed.) (2002). The Cambridge Companion to Gadamer. Cambridge University Press.
Austin Harrington (2000). Objectivism in Hermeneutics? Gadamer, Habermas, Dilthey. Philosophy of the Social Sciences 30 (4):491-507.
David Vessey (2009). Gadamer and the Fusion of Horizons. International Journal of Philosophical Studies 17 (4):531 – 542.
Hans-Georg Gadamer & Hugh J. Silverman (eds.) (1991). Gadamer and Hermeneutics. New York ;Routledge.
Analytics
Monthly downloads |
Added to index2009-01-28Total downloads20 ( #61,609 of 549,694 )Recent downloads (6 months)1 ( #63,425 of 549,694 )How can I increase my downloads? |
My notes
Discussion
