Military Ethics of Fighting Terror: An Israeli Perspective†
Journal of Military Ethics 4 (1):3-32 (2005)
| Abstract | The present paper is devoted to a detailed presentation of a new Military Ethics doctrine of fighting terror. It is proposed as an extension of the classical Just War Theory, which has been meant to apply to ordinary international conflicts. Since the conditions of a fight against terror are essentially different from the conditions that are assumed to hold in the classical war (military) paradigm or in the law enforcement (police) paradigm, a third model is needed. The paper proposes such a model in the form of principles that should govern the activity of a democratic state when faced with terror. Eleven principle are proposed. Two are on the level of the state, including the Principle of Self-Defense Duty. Six are related to military preventive acts against activities of terror, including new formulations of a Principle of Military Necessity, a Principle of Distinction, and a Principle of Military Proportionality. Principles of Low Probabilities, Time Span Considerations and Professional Understanding are also included. Finally, three principles that are related to consciousness-directed activities against terror are added: a Principle of Permanent Notice, a Principle of Compensation, and a Principle of Operational Deterrence. The exposition of the principles is accompanied by arguments about their moral justification. The doctrine has been developed on the background of the IDF fight against acts and activities of terror performed by Palestinian individuals and organizations | |||||||||
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Asa Kasher & Amos Yadlin (2006). Military Ethics of Fighting Terror: Principles. Philosophia 34 (1).
M. B. Ramose (2008). Military Ethics of Fighting Terror: A Response to Kasher and Yadlin. Philosophia 36 (2):209-212.
Asa Kasher & Amos Yadlin (2005). Military Ethics of Fighting Terror: Response†. Journal of Military Ethics 4 (1):60-70.
Bashshar Haydar (2005). The Ethics of Fighting Terror and the Priority of Citizens. Journal of Military Ethics 4 (1):52-59.
Paul Robinson (2008). The Ethics of the Strong Against the Tactics of the Weak: A Response to Kasher and Yadlin's 'Military Ethics of Fighting Terror'. Philosophia 36 (2):195-202.
John Carlson (2008). Winning Souls and Minds: The Military's Religion Problem and the Global War on Terror. Journal of Military Ethics 7 (2):85-101.
Steven H. Miles (2013). The New Military Medical Ethics: Legacies of the Gulf Wars and the War on Terror. Bioethics 27 (3):117-123.
Michael Davis (2012). Torture, Terror, and War: Justifying Exceptions to Ordinary Moral Decency. Journal of Military Ethics 11 (3):264-267.
James Pattison (2008). Just War Theory and the Privatization of Military Force. Ethics and International Affairs 22 (2):143–162.
Jerome Singh (2003). American Physicians and Dual Loyalty Obligations in the "War on Terror". BMC Medical Ethics 4 (1):1-10.
Marcus Schulzke (2012). Kant's Categorical Imperative, the Value of Respect, and the Treatment of Women. Journal of Military Ethics 11 (1):26-41.
Samir Kumar Das & Rada Iveković (eds.) (2010). Terror, Terrorism, States, and Societies: A Historical and Philosophical Perspective. Women Unlimited.
David L. Perry (2005). Ambiguities in the 'War on Terror'. Journal of Military Ethics 4 (1):44-51.
Joseph Boyle (2003). Symposium: Responding to Terror. Just War Doctrine and the Military Response to Terrorism. Journal of Political Philosophy 11 (2):153–170.
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