Analogical Concepts: The Fourteenth-Century Background to Cajetan
Dialogue 31 (03):399- (1992)
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Joshua P. Hochschild (2003). Did Aquinas Answer Cajetan's Question? Aquinas's Semantic Rules for Analogy and the Interpretation of De Nominum Analogia. Proceedings of the American Catholic Philosophical Association 77:273-288.
Joshua P. Hochschild (2005). The Rest of Cajetan's Analogy Theory. International Philosophical Quarterly 45 (3):341-356.
Joshua P. Hochschild (2010). The Semantics of Analogy: Rereading Cajetan's De Nominum Analogia. University of Notre Dame Press.
Henrik Lagerlund (2004). John Buridan and the Problems of Dualism in the Early Fourteenth Century. Journal of the History of Philosophy 42 (4):369-387.
George P. Klubertanz (1966). "Commentary on Being and Essence," by Cajetan [Thomas de Vio Cardinal Cajetan]; Trans, with Introd. By Lottie H. Kendzierski and Francis C. Wade, S.J. [REVIEW] The Modern Schoolman 43 (3):302-302.
Joseph P. Li Vecchi (2010). Analogical Deduction Via a Calculus of Predicables. Philo 13 (1):53-66.
Luca Gili (2012). A Renaissance Reading of Aquinas: Thomas Cajetan on the Ontological Status of Essences. Metaphysica 13 (2):217-227.
Sarah Powrie (2013). The Importance of Fourteenth-Century Natural Philosophy for Nicholas of Cusa's Infinite Universe. American Catholic Philosophical Quarterly 87 (1):33-53.
Khaled El-Rouayheb (2012). Post-Avicennan Logicians on the Subject Matter of Logic: Some Thirteenth- and Fourteenth-Century Discussions. Arabic Sciences and Philosophy 22 (1):69-90.
Catarina Dutilh Novaes (2011). Quaestiones Circa Logicam (Twenty-Five Disputed Questions on Logic) (Review). Journal of the History of Philosophy 49 (2):249-250.
Paulo Abrantes (1999). Analogical Reasoning and Modeling in the Sciences. Foundations of Science 4 (3):237-270.
J. N. Hillgarth (1971). Ramon Lull and Lullism in Fourteenth-Century France. Oxford,Clarendon Press.
Pearl Kibre (1941). A Fourteenth Century Scholastic Miscellany. The New Scholasticism 15 (3):261-271.
Joseph W. Koterski (1990). Messianic Expectations in the Fourteenth Century. Thought 65 (1):47-58.
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