Anselmian Satisfaction, Duns Scotus and The Debt of Sin
Modern Schoolman 73 (2):141 - 158 (1996)
| Abstract | I assess Anselm’s claim that the debt of sin is "infinite" by examining the thought-experiment used to illustrate it. The claim crashes due to a conflict with Anselm’s implied (and plausible) view of God’s obligations and due to interesting errors in his thought-experiment. Nevertheless, I defend his "Union-of-Obligation-and-Ability (UOA) strategy and his "Provision-of-Satisfaction" mechanism for explaining atonement, which relied functionally on sin’s infinite demerit, by changing them a bit. I also defend Anselm’s UOA and "Disorder-Avoidance" strategies from objections from Duns Scotus | |||||||||
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Lawrence Pasternack (2012). Kant on the Debt of Sin. Faith and Philosophy 29 (1):30-52.
Tobias Hoffmann (2010). Duns Scotus’s Action Theory in the Context of His Angelology. In Ludger Honnefelder (ed.), Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into his Philosophy. Proceedings of “The Quadruple Congress” on John Duns Scotus, part 3. Franciscan Institute Publications; Aschendorff.
Katherin A. Rogers (2007). God is Not the Author of Sin: An Anselmian Response to McCann. Faith and Philosophy 24 (3):300-310.
Katherin A. Rogers (2011). Anselm Against McCann On God and Sin. Faith and Philosophy 28 (4):397-415.
Charles Reginald Schiller Harris (1927). Duns Scotus. Oxford, the Clarendon Press.
Richard Cross (1999). Duns Scotus. Oxford University Press.
Richard Cross (2011). Duns Scotus: Some Recent Research. Journal of the History of Philosophy 49 (3):271-295.
Hugh J. McCann (2009). God, Sin, and Rogers on Anselm. Faith and Philosophy 26 (4):420-431.
Katherin A. Rogers (2007). God is Not the Author of Sin. Faith and Philosophy 24 (3):300-310.
Brent G. Kyle (forthcoming). Punishing and Atoning: A New Critique of Penal Substitution. International Journal for Philosophy of Religion.
David Brown (2004). Anselm on Atonement. In Brian Leftow (ed.), The Cambridge Companion to Anselm. Cambridge Univ Pr.
Richard Cross (2001). Atonement Without Satisfaction. Religious Studies 37 (4):397-416.
Calvin G. Normore (2003). Duns Scotus' Modal Theory. In Thomas Williams (ed.), The Cambridge Companion to Duns Scotus. Cambridge Up.
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