Unanswerable questions for everyone: reply to Inan
Philosophical Studies 161 (2):263-271 (2012)
| Abstract | Millianism is the familiar view that some expressions, such as proper names, contribute only their referent to the semantic content of sentences in which they occur. Inan (Philosophical Studies 2010) has recently argued that the Millian is committed to the following odd conclusion: There may be questions that he is able to grasp but that he cannot answer, either affirmatively, negatively, or with a simple I don’t know . The Millian is indeed committed to this conclusion. But we intend to show that Inan’s argument generalizes, so that everyone who accepts certain largely uncontroversial principles is committed to the odd conclusion that there may be questions that are graspable but not answerable. | |||||||||
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Ilhan Inan (2011). Unanswerable Questions for Millians. Philosophical Studies 154:279-83.
Ilhan Inan (2009). How Often Do We Use a Definite Description to Talk About its Semantic Referent? Kriterion 22:7-12.
Philip L. Quinn (2001). Can God Speak? Does God Speak? Religious Studies 37 (3):259-269.
Andrea Onofri (forthcoming). On Non-Pragmatic Millianism. Philosophical Studies.
J. D'Ormesson (1996). A Tentative Answer to Unanswerable Questions. Diogenes 44 (173):1-3.
Ilhan Inan (2005). Discovery and Inostensible De Re Knowledge. In G. Irzık & R. S. Cohen (eds.), Turkish Studies in the History and Philosophy of Science.
Jeff Speaks (2010). Millian Descriptivism Defended. Philosophical Studies 149 (2).
Ilhan Inan (2006). ‘The Referential’ and ‘the Attributive’: Two Distinctions for the Price of One. Organon F 12 (2):137-160.
Ilhan Inan (2005). How to Predict Future Contingencies. Yeditepe’de Felsefe 4:152-158.
Ilhan Inan (2004). A Defense of the Indiscernibility of Identicals. Revue Roumaine de Philosophie 48:61-72.
Gualtiero Piccinini & Sam Scott (2010). Recovering What Is Said With Empty Names. Canadian Journal of Philosophy 40 (2):239-273.
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