What is it like to be a chinese room?
| Abstract | When philosophers think about mental phenomena, they focus on several features of human experience: (1) the existence of consciousness, (2) the intentionality of mental states, that property by which beliefs, desires, anger, etc. are directed at, are about, or refer to objects and states of affairs, (3) subjectivity, characterized by my feeling my pains but not yours, by my experiencing the world and myself from my point of view and not yours, (4) mental causation, that thoughts and feelings have physical effects on the world: I decide to raise my arm and my arm rises. In a world described by theories of physics and chemistry, what place in that physical description do descriptions of the mental have? | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,653 |
| External links |
|
| Through your library | Only published papers are available at libraries |
David L. Thompson (1986). Intentionality and Causality in John Searle. Canadian Journal of Philosophy 16 (March):83-97.
Ansgar Beckermann (1996). Is There a Problem About Intentionality? Erkenntnis 45 (1):1-24.
Simon Baron-Cohen (1999). Can Studies of Autism Teach Us About Consciousness of the Physical and the Mental? Philosophical Explorations 2 (3):175-188.
Peter Kugel (2004). The Chinese Room is a Trick. Behavioral and Brain Sciences 27 (1):153-154.
Tim Crane (2007). Intentionalism. In Ansgar Beckermann & Brian P. McLaughlin (eds.), Oxford Handbook to the Philosophy of Mind. Oxford University Press.
John L. Tienson (2002). Higher-Order Causation. Grazer Philosophische Studien 63 (1):89-101.
Monthly downloads |
Added to index2009-01-28Total downloads71 ( #11,923 of 548,984 )Recent downloads (6 months)5 ( #15,093 of 548,984 )How can I increase my downloads? |

