David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Global Ethics 5 (2):147-154 (2010)
In the first part of this article the author explores the implications for justice of the wider range of parties holding moral standing that environmental ethics has recently disclosed. These implications concern the equitable treatment of future generations and nonhuman creatures, and are relevant both to policies, such as approaches to global warming, and procedures, which may need to be revised to give an equitable voice to unrepresented interests. Later the author considers some radical implications of regarding humanity as stewards of the planetary environment, a view defended in his recent book Creation, Evolution and Meaning . If all adult humans have this role, but many are prevented from discharging it by poverty and related constraints, then those who are thus disempowered need to be empowered to exercise this role. This requirement of equity would arise not from their moral patienthood but from what is involved in respecting them as moral agents. Some approaches to tackling global warming are considered in this connection
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References found in this work BETA
Hans Jonas (1984). The Imperative of Responsibility: In Search of an Ethics for the Technological Age. University of Chicago Press.
Steve Vanderheiden (2008). Atmospheric Justice: A Political Theory of Climate Change. Oxford University Press.
Arne Naess (1973). The Shallow and the Deep, Long-Range Ecology Movement. A Summary. Inquiry 16 (1-4):95 – 100.
Kenneth E. Goodpaster (1978). On Being Morally Considerable. Journal of Philosophy 75 (6):308-325.
Edward A. Page (2007). Climate Change, Justice and Future Generations. Environmental Values 16 (3):404-406.
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