Moderate intuitionism and the epistemology of moral judgment
Ethical Theory and Moral Practice 1 (1):15-44 (1998)
| Abstract | This paper outlines and defends a moderate intuitionism. The point of departure is the intuitionism of W. D. Ross (1930) in The Right and the Good, conceived as ethically pluralist and epistemologically rationalist. The paper articulates a conception of self-evidence – including mediate as well as immediate kinds – appropriate to a moderate intuitionism, explores some of the resources and varieties of that position, and considers some problems and prospects for a rationalist version of intuitionism. The final section addresses the issue of how best to conceive the nature and grounds of prima facie duty, the problem of whether intuitionism can adequately deal with conflicts of prima facie duties, and the question of how satisfactorily a moderate intuitionism can account for the epistemic status of moral judgments of overall duty and their connection with rational action | |||||||||
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Phillip Stratton-Lake (ed.) (2002). Ethical Intuitionism: Re-Evaluations. Oxford University Press.
Michael Huemer (2005). Ethical Intuitionism. Palgrave Macmillan.
Candace Vogler (forthcoming). Some Remarks on Robert Audi's the Good in the Right. In Mark Timmons (ed.), Rationality and the Good. Oxford University Press.
Klemens Kappel (2002). Challenges to Audi's Ethical Intuitionism. Ethical Theory and Moral Practice 5 (4):391-413.
Elizabeth Tropman (2008). Naturalism and the New Moral Intuitionism. Journal of Philosophical Research 33:163-84.
Clayton Littlejohn (2011). Ethical Intuitionism and Moral Skepticism. In Jill Graper Hernandez (ed.), The New Intuitionism.
Jonathan Smith (2010). On Sinnott-Armstrong's Case Against Moral Intuitionism. Ethical Theory and Moral Practice 13 (1).
Dirk Schlimm (2005). Against Against Intuitionism. Synthese 147 (1):171 - 188.
Elizabeth Tropman (2009). Renewing Moral Intuitionism. Journal of Moral Philosophy 6 (4):440-463.
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